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Category: Notes Anthology

So Much To Think About

“Someone who thinks the world is always cheating him is right. He is missing that wonderful feeling of trust in someone or something.” – Eric Hoffer


metaphysical belonging

— a sense that your life fits into a broader scheme of meaning and eternal values.

If you lack metaphysical belonging, you have to rely on social belonging for all your belonging needs, which requires you to see your glorious self reflected in the attentions and affirmations of others. This leads to the fragile narcissism that Lasch saw coming back in 1979: “The narcissist depends on others to validate his self-esteem. He cannot live without an admiring audience. His apparent freedom from family ties and institutional constraints does not free him to stand alone or to glory in his individuality. On the contrary, it contributes to his insecurity.”

David Brooks


Discover Joy

God, who is forever pouring out God’s whole being from all eternity, wants you to flourish. God wants you to be filled with joy and excitement and ever longing to be able to find what is so beautiful in God’s creation: the compassion of so many, the caring, the sharing. And God says, Please, my child, help me. Help me to spread love and laughter and joy and compassion. And you know what, my child? As you do this—hey, presto—you discover joy. Joy, which you had not sought, comes as the gift, as almost the reward for this non-self-regarding caring for others.

Dalai Lama


Cosmic Dance

When we are alone on a starlit night; when by chance we see the migrating birds in autumn descending on a grove of junipers to rest and eat; when we see children in a moment when they are really children; when we know love in our own hearts; or when, like the Japanese poet Bash? we hear an old frog land in a quiet pond with a solitary splash—at such times the awakening, the turning inside out of all values, the “newness,” the emptiness and the purity of vision that make themselves evident, provide a glimpse of the cosmic dance.

Thomas Merton


Memory

We honor pain through memory and we know that people die twice—the second time when no one on earth still speaks their name.

In Judaism God is called Zochair kol Hanishkachot—the one who remembers all things forgotten.

Hebrew has a word that applies only to bereaved parents, shakul. Can one conceive of a history so studded with such loss that there needs to be a designated word?

For the Jewish people amnesia is not an option. Jewish memory is both a tribute and a harbinger. It is what we owe to God, and to those who suffered and those who died. The dead should not be forgotten in the press of the everyday. The poignancy of loss cannot be fully calmed by the blanket of passing time.

David Wolpe


Heartbreak

Heartbreak is about crushed expectations. The problem is that we’ve made romance into such a fantasy that anything short of a Hallmark movie feels like failure. We’ve created generation after generation more in love with this idealized love than with the person. The inability to distinguish this is what causes so much pain.

Why don’t we have high school classes about romantic relationships? We could separate the fantasy from the reality to forewarn our children so they can better handle the flood of hormones and peer pressure. Instead, we give them useless clichés like, “When it’s love, you’ll just know.” While that may be true, most people “just know” many times—and are wrong.

 Kareem Abdul Jabbar


Modern World

The modern world is a culture of “fatherless children” (sometimes quite literally). The past (and thus the place and source of our origins) is always seen as something to be overcome. The notion of “progress” includes a forgetting of the past and the reduction of its power in our lives. We seek to self-create and self-define our lives as though we had no source outside of ourselves.

Fr Stephen Freeman


Cultural Christianity 

When we insert religion inside of culture, culture wins every time. Most of us are Americans or our nationalities first, and then maybe, once in a while, we are Christians. That’s just obvious—it’s our cultures that form us. We want to believe, we keep pretending we believe, but we really don’t.

Richard Rohr


Scripture 

The purpose of Scripture is to not to get a passing grade in Religion 101, rather, the purpose of Scripture is to bring people to believe in Jesus, to come to Jesus, to grasp hold of Jesus, to rest in the one whose yoke is easy and whose burden is light (Matthew 11:30)

Michael Bird


The Irony of Infamy

By the time Rose’s 24 -year career came to an end in 1986 he had become MLB’s all-time leader in hits, games played, at bats, singles, and outs. He was Rookie of the Year, won three World Series championships, three batting titles, two Golden Glove Awards, and one Most Valuable Player Award. He also made 17 All-Star appearances at an unequaled five different positions: first base, second base, third base, left field and right field.

 …eighteen months after Rose was banned from baseball and the same year Rose would have been first eligible for the Hall of Fame, its directors voted to exclude individuals on baseball’s permanently ineligible list. This new rule prevented Rose from ever being admitted to the Hall of Fame. 

“What, are they waiting for me to die?” Rose repeatedly would say of his chances of getting into the Hall of Fame. “Wouldn’t that be horrible if I died next week and then next year they reinstated me?”

Well, he’s dead, but the controversy continues.
If, some day, he is inducted to the HOF, will he be remembered for baseball or betting?


Reverberation from the Echo Chamber

The Importance of Being Wrong

A whole lot of us go through life assuming that we are basically right , basically all the time , about basically everything : about our political and intellectual convictions , our religious and moral beliefs , our assessment of other people , our memories , our grasp of facts . As absurd as it sounds when we stop to think about it , our steady state seems to be one of unconsciously assuming that we are very close to omniscient .
Far from being a sign of intellectual inferiority , the capacity to err is crucial to human cognition . Far from being a moral flaw , it is inextricable from some of our most humane and honorable qualities : empathy , optimism , imagination , conviction , and courage . And far from being a mark of indifference or intolerance , wrongness is a vital part of how we learn and change . Thanks to error , we can revise our understanding of ourselves and amend our ideas about the world .
... it is ultimately wrongness , not rightness , that can teach us who we are .
Schulz, Kathryn. Being Wrong: Adventures in the Margin of Error

The above quotes capture the paradox each of us find ourselves in as we strive for meaningful and authentic lives. An unrelenting pursuit of rightness is pitted against our incontrovertible fallibility. Amazingly, left to our own devices, rightness will almost always win out.
Our desire for rightness leads us to echo chambers where our “rightness” is amplified and error is filtered out. Like a butterfly from a cocoon, we emerge in the beauty of our rightness, confirmed in our infallibility.

The cost of rightness can be high.

Avoidance of controversial issues or alternative solutions creates a loss of individual creativity, uniqueness and independent thinking. Rightness binds and blinds us.
An “illusion of invulnerability” (an inflated certainty of our rightness) can prevail.
Stereotyping of, and dehumanizing actions toward, dissenting persons can develop. As true believers we can produce fantasies that don’t match reality.
Interpersonal communication outside our echo chamber is stifled. Immersion in the
comfortable confines of an echo chamber may result in significant losses, not the least of which, can be family and community relationships.Echo chambers reinforce our natural
tendency to restrict our relationships rather than expand our social interactions.
Residing within an echo chamber strips our lives of serendipity and wonder. We trade off the opportunity to engage the endless diversity of the world around us.

STILL ON THE JOURNEY

So Much To Think About

Bed ridden and dying last November, Landon Saunders was asked “ Do you have any fear knowing your death is immanent?
In reply, he said “ If I am honest I am a little afraid of the dying process, but I wouldn’t mind missing the next election.”

Deconstructors

What we are seeing in the deconstructors at the heart of our study is not that they left the faith or left the church altogether, but that they left that church to find Jesus move clearly in another place, or church. What they did was not deconstruct the faith. They are shedding beliefs that have “barnacled” themselves to evangelicalism in a way that makes them central and necessary. The deconstructors went through pain, turmoil, and the realization that they might lose friends and their stabilizing community in order to maintain their integrity about what it means to follow Jesus. There are too many for whom “deconstruction” means shedding elements of cultural evangelicalism. Let’s listen to them.

Scot McKnight

https://scotmcknight.substack.com/p/what-are-they-deconstructing


Divided

David Zahl cites in his 2019 book Seculosity, fewer than 10 percent of American parents in the 1950s would have objected to their child marrying someone from another political party. In 2010, that number surged to nearly 40 percent. Today, entire church congregations are turning over, resorting themselves according to shared political ideals.


Remembering your reading

If we can’t remember the things we’ve read and watched and even loved, do they still “count”?

What does it mean for a book, a show, an experience to “count,” anyway? Do you need to be able to recall the plot in detail? Should you be able to describe scenes or bits of dialogue, larger themes, cultural relevance? Or is it enough to just remember enjoying a book, or to be able to conjure a feeling it inspired? I was mulling these questions when I came across this essay by James Collinsfrom 2010. In it, he describes books that he loved about which he remembers nothing: “All I associate with them is an atmosphere and a stray image or two, like memories of trips I took as a child.”

Collins suspected, as I do, that the books he can’t remember must have had an effect on his brain anyway, that the experience of reading and engaging with the texts must have changed him in some deeper way, leaving “a kind of mental radiation — that continues to affect me even if I can’t detect it.” I want to believe that my immersion in the fascinating characters and rich plot of “Creation Lake” by Rachel Kushner are performing some kind of alchemy in my brain even if — and it seems unthinkable, halfway through the book — I am likely to forget it all.

Maryanne Wolf, a neuroscientist, confirmed for Collins that inability to recall a book’s details shouldn’t be taken as evidence that we didn’t assimilate it in some way. “We can’t retrieve the specifics, but to adapt a phrase of William James’s, there is a wraith of memory,” she told him. “The information you get from a book is stored in networks. We have an extraordinary capacity for storage, and much more is there than you realize. It is in some way working on you even though you aren’t thinking about it.”

Melissa Kirsch NYT

17th-century genius Thomas Browne: “Let age, not envy, draw wrinkles on thy cheeks.”

Envy

Envy is the dominant destructive emotion in most people. It’s a tricky emotion in that it can be both healing and lethal. A small dose can motivate a person to excel, but a large dose can lead a person to hop on an endless treadmill of chasing what they can never catch. It’s an addiction that only increasing amounts can satisfy and even then the satisfaction is fleeting and the hunger returns.

Kareem Abdul Jabbar


College Education

no college education is complete unless it trains students to ask the right questions about the relationship between their empirically based studies of the world around them and larger transcendent principles – including principles about God, the meaning of virtue, and the basis for objective truth.

If students don’t ask these questions, they’ll likely graduate from college with some excellent skills, but without the framework that equips them for a meaningful life. But if they do ask these questions, they will not only have the tools to see the connections between everything that they have learned but they will also gain the ability to apply that knowledge for something more meaningful than merely a personally enjoyable or financially lucrative career.

https://theraisedhand.substack.com/p/looking-beyond-career-skills-what


Using what we have

We often tell Jesus what we would do if we had a million dollars, but most don’t have a million dollars. Most of us do have a twenty in our pocket. Perhaps Jesus is interested in what we’ll do with the twenty we do have rather than the millions we don’t.

Mike Glenn


Given the choice of this moment or eternity,
let me choose in this moment what is eternal.
Given the choice of this easy pleasure,
or the harder road of the cross,
give me grace to choose to follow you,
knowing that there is nowhere
apart from your presence
where I might find the peace I long for,
no lasting satisfaction
apart from your reclamation of my heart.

every holy moment

Living as a Mystic

You don’t have to enter a monastery to be a mystic. You don’t have to renounce chocolate or forsake pop culture. It is not necessary to take formal vows and beat yourself up when you inevitably fail to uphold them. These are static notions of what it means to be committed to the life of the soul, and they probably have almost nothing to do with the warm and spicy sprawl of your days. To be a mystic in our times is not about renunciation; it is about intention.  

Living as a mystic means orienting the whole of yourself toward the sacred. It’s a matter of purposely looking through the lens of love. Contemporary wise woman Anne Lamott says (quoting Father Ed, the priest who helped Bill Wilson start up Alcoholics Anonymous) that “sometimes Heaven is just a new pair of glasses.” [1] You know what it looks like when you wipe a lens clean of smears and dust. And you also know how it feels to bump into the furniture when your vision is fuzzy. When you say yes to cultivating a mystical gaze, the ordinary world becomes more luminous, imbued with flashes of beauty and moments of meaning. The universe responds to your willingness to behold the holy by revealing almost everything as holy. A plate of rice and beans, the Dow Jones Industrial Average, your new baby, the latest political scoundrel, the scary diagnosis, the restless nights.  

You can start right here, in the middle of your messy life. Your beautiful, imperfect, perfect life. There is no other time, and the exact place you find yourself is the best place to enter. Despite what they might have taught you at Bible Camp or in yoga class, you are probably not on your way to some immaculate state in which you will eventually be calm and kindly enough to be worthy of a direct encounter with the divine. Set your intention to uncover the jewels buried in the heart of what already is. Choose to see the face of God in the face of the bus driver and the moody teenager, in peeling a tangerine or feeding the cat. Decide. Mean it. Open your heart, and then do everything you can to keep it open. Light every candle in the room….  

Mirabai Starr via CAC.org


We are STUPID!

Prov. 12: 15 Stupid people always think they are right. Wise people listen to advice. (GNT)

Wise people are really aware of how often they are wrong. Even when they are right they feel a sense of wrong.

Stupid people always think they are right. They never have to justify their actions. They never have to justify their choices because they think they’re right. If you are always right you’re not always right, you’re always stupid.

By choosing to listen you begin to attack the stupidity in your life. Wise people listen to counsel. You never get so wise that you do not need advise.

Stupid people think that wise people don’t need advise. And that’s why they are stupid. Wise people need less advice and want it more. Wise people need less advice and seek it more. Stupid people need more advice and seek it less.

Here’s how to know where you fall on the spectrum of stupid or wise. If you are asking people for counsel and input in your life you are wise. If you are looking for people that agree with you, you are being stupid. Ironically, stupid people always pretend they are getting advice.
Erwin McManus


Being a Christian

To be a Christian in the proper sense, to worship God as Father, Son and Holy Spirit, is to acknowledge that our life does not have its source in ourselves, but in God. Living by this, moment by moment, is what it means to have a true and authentic existence – to be truly human.

Fr Stephen Freeman


Reverberation from the Echo Chamber

…an unfortunate and largely unintended consequence of the rise of social
media is that instead of being better informed and exposed to ever-broadening viewpoints, research shows that Americans today are more polarized and draw from shrinking pools of news.
R. Sunstein

Over the past decade or more, government and society in general has become more polarized. People’s ability (willingness) to communicate with those who do not share views/beliefs has become endanger. There is general agreement echo chambers are a significant factor contributing to the state our society.
Technology has unleashed the malevolent potential of echo chambers in ways never imagined.
Echo chambers are ubiquitous. Social media, news outlets, blog feeds, churches, families, neighborhoods, communities. If there is a context where differences exists, a “safe room” (echo chamber) will emerge and like-minded people will seek refuge.
Echo chambers are personally relevant. Recognizing I was residing in a self imposed political/social echo chamber, I made a decision to dampen the echoes and open myself to different sources.
Those efforts met with mixed success. The likelihood of trading one echo chamber for another is real. The decision became a catalyst for more serious thought and investigation into the character and nature of echo chambers. The Echo Chambers essay is an
attempt to share questions, ideas and issues encountered related to echo chambers.

Echo Chambers – an impetus for evil.

The poor in spirit do not commit evil. Evil is not committed by people who feel uncertain about their righteousness, who question their own motives, who
worry about betraying themselves.
The evil in this world is committed by the spiritual fat cats, by the Pharisees of our own day, the self-righteous who think they are without sin in because they are unwilling to suffer the discomfort of significant self-examination.
The major threats to our survival no longer stem from nature without but from our own human nature within. It is our carelessness, our hostilities, our selfishness and pride and willful ignorance that endanger the world.
Unless we can now tame and transmute the potential for evil in the human soul, we shall be lost. How can we do this unless we are willing to look at our own evil ?
M. Scott Peck – People of the Lie

[“Reverberation from the Echo Chamber” ; excerpts from an essay entitled “Echo Chambers” written in 2018. You can read the complete essay HERE.]

STILL ON THE JOURNEY

So Much To Think About


Self sufficiency 

…as a Christian the idea of self sufficiency is close to anathema. How else do we live the Christian life except in the context of the faith community as we engage the world around us?

Keith Regehr


role of God in mental health

I don’t think you can grow tomatoes by praying for them to appear out of thin air. There is this thing called gardening that God gave us to grow and cultivate tomatoes. In a similar way, God gave us technologies that promote mental health and well-being and it would be foolish not to use these when needed. And yet, I also think it’s a mistake to ignore the role faith and spirituality plays in psychological well-being. As I describe in The Shape of Joy (due out in about two weeks), one of the best kept secrets of psychology is that faith and spirituality have been repeatedly shown to be predictive of health and happiness. God is good for you. 

This isn’t to say we should approach God in a therapeutic, utilitarian manner. I know a lot of pastors and theologians who worry about reducing God to “the therapeutic.” I tend to respond to this concern with Augustine: Our hearts are restless until they rest in God. If God is our Creator and the ground of our being then it stands to reason that we’ll thrive when we make contact with and abide in that ground. Mental health improves when psychology makes contact with ontology. Living in the real matters.

Richard Beck http://experimentaltheology.blogspot.com/2024/09/psalm-69.html


Ethics

Ethics are formed. We are not born able to naturally make ethical decisions for the good of others. Have you ever seen a group of toddlers play? “Mine!” and “No!” are phrases that characterize the toddler years. Nor do we coincidentally happen upon becoming a virtuous person. The process by which ethics, and therefore character, is the academic study that spiritual formation engages in.

Kelly Edminson


Contemplation 

Parker Palmer writes, “The function of contemplation in all its forms is to penetrate illusion and help us to touch reality.”

Contemplation is any way we can find to help us penetrate illusion and touch reality—and reality will always be bigger than us. It will always leave us a bit uncomfortable, a bit off center stage. If we’re still on center stage, it isn’t Reality.

Richard Rohr


Famine

Timmo Gaasbeek, a disaster expert who has modeled the crisis for a research institute in the Netherlands, told me that he foresees 13 million people starving to death in Sudan by October 2025, with a margin of error of two million. Such a toll would make this one of the worst famines in world history and the worst since the great Chinese famine of 65 years ago. By way of contrast, the famous Ukraine famine of the 1930s killed perhaps four million people, although estimates vary.

Nicholas Kristof NYT



Remembering your reading

If we can’t remember the things we’ve read and watched and even loved, do they still “count”?

What does it mean for a book, a show, an experience to “count,” anyway? Do you need to be able to recall the plot in detail? Should you be able to describe scenes or bits of dialogue, larger themes, cultural relevance? Or is it enough to just remember enjoying a book, or to be able to conjure a feeling it inspired? I was mulling these questions when I came across this essay by James Collins from 2010. In it, he describes books that he loved about which he remembers nothing: “All I associate with them is an atmosphere and a stray image or two, like memories of trips I took as a child.”

Collins suspected, as I do, that the books he can’t remember must have had an effect on his brain anyway, that the experience of reading and engaging with the texts must have changed him in some deeper way, leaving “a kind of mental radiation — that continues to affect me even if I can’t detect it.” I want to believe that my immersion in the fascinating characters and rich plot of “Creation Lake” by Rachel Kushner are performing some kind of alchemy in my brain even if — and it seems unthinkable, halfway through the book — I am likely to forget it all.

Maryanne Wolf, a neuroscientist, confirmed for Collins that inability to recall a book’s details shouldn’t be taken as evidence that we didn’t assimilate it in some way. “We can’t retrieve the specifics, but to adapt a phrase of William James’s, there is a wraith of memory,” she told him. “The information you get from a book is stored in networks. We have an extraordinary capacity for storage, and much more is there than you realize. It is in some way working on you even though you aren’t thinking about it.”

Melissa kirsch NYT


Envy

Envy is the dominant destructive emotion in most people. It’s a tricky emotion in that it can be both healing and lethal. A small dose can motivate a person to excel, but a large dose can lead a person to hop on an endless treadmill of chasing what they can never catch. It’s an addiction that only increasing amounts can satisfy and even then the satisfaction is fleeting and the hunger returns.

Kareem Abdul Jabbar


A Good Story

Let this be said: evangelicalism loves a good conversion or spiritual life story. Let this be added quickly: but only so long as the story confirms the boundary lines.

Scot McKnight

Upton Sinclair said, “It is difficult to get a man to understand something when his salary depends on his not understanding it.”

Today’s post introduces what is planned to be a regular feature in SMTTA. “Reverberation from the Echo Chamber”. I will share excerpts from an essay entitled “Echo Chambers” written in 2018. You can read the complete essay HERE.


“Reverberation from the Echo Chamber”

Who are we?

My hope is readers will gain an awareness of echo chambers. More importantly, readers will better understand personal implications of residing in an echo chamber.
This is not about Republican or Democrat, et al. It is not about giving up what we believe to be right. It is not about proving the other side wrong.
It is ultimately irrelevant whether we are right or wrong about our cause.
Continual, unfiltered reinforcement of our rightness, will, ironically, result
in unhealthy outcomes that can result in destructive consequences.
It is revealing to read comments on controversial subjects that appear in social media. There is no limit as to how despicable comments can be. Living constantly in an echo chamber can transform us in ways that are inexplicable. The “safety” of an echo chamber is a darkness that shields us from face to face interaction and allows us to escape responsibility and grants permission for words and conduct that we would never consider otherwise.

Consider two comments posted recently on Linkedin I believe illustrate the point:

The first comment was, obviously, in response to a subject a commenter did not agree with.
The second comment came in response to an idea a commenter agreed with.

STILL ON THE JOURNEY

So Much To Think About

Before you speak of peace, you must first have it in your heart.?
—St. Francis of Assisi? 


Being  Interruptible 

“It is a strange fact,” writes Bonhoeffer, “that Christians and even ministers frequently consider their work so important and urgent that they will allow nothing to disturb them. They think they are doing God a service in this, but actually they are disdaining God’s ‘crooked yet straight path.’” 


This is us

We all must admit that our secret inner attitudes are often cruel, attacking, judgmental, and harsh. The ego seems to find its energy precisely by having something to oppose, fix, or change. When the mind can judge something to be inferior, we feel superior. We must recognize our constant tendency toward negating reality, resisting it, opposing it, and attacking it on the level of our mind. This is the universal addiction.

Richard Rohr


the Cross

“the resurrection does not eradicate the crucifixion.” The Christians chose the most hideous of symbols to identify who they were. They chose a cross, not a stone that had been rolled away. “There was only one reason to carry a cross in the Roman Empire: to certify Rome’s absolute power and any resisters abject weakness.” No wonder the Greeks and Romans saw the Christians as a weak people with a weak Messiah.

The Gospels are not ashamed to show Jesus’s ‘weak’ side; they do not mythologize him into some airbrushed superhero or fantasize a utopian version of his kingdom. The Gospels render the highest, most honest honor to God and Jesus, merited by their solidarity with a struggling people, not a perfunctory or begrudging honor like that coerced by narcissistic Caesars and other strongmen.

Scot McKnight


Sexism

“Sexism is a misuse of power in which men hold power over women and use that power for themselves while diminishing and restricting women’s God-given power.” 

Heather Mathews

…the kingdom that is coming in fullness. A kingdom that is “a new, reconciled humanity where there are no more barriers based on ethnic, socioeconomic, or gender distinctions.” I genuinely, and with tears in my eyes, long for this day. The New Testament shows us how Jesus came to create a new humanity, one devoid of lines drawn around race, gender and economic status. A church where slaves could function as elders, women could teach and shepherd, and the poor are sought out for their perspective on the kingdom.

Matthew’s work reminds us that a theology of antisexism is a theology that truly believes men and women are created equal. Jesus was not sexist. He did not accuse women of seeking power, in fact his harshest words were for the men who used their power to restrict others in the kingdom.

Karen Fletcher Smith

The Professor said to write what you know
Lookin’ backwards
Might be the only way to move forward

–       Taylor Swift

Present in Liturgy 

We are not an audience in the Liturgy. We are not gathering information in order to make a decision. We are in the Liturgy to live, breathe, and give thanks, in the presence of God. 

The struggle for a Christian in the modern world is to renounce the life of the audience. Within the audience we experience a deep estrangement from God. We are always “watching” from somewhere else, always engaging the false self with its criteria of judging, weighing, deciding. The world becomes a beauty contest but never a wedding. Modernity creates false distinctions. We are anxious that if we are not “part of the show,” then we are somehow being excluded. “Where are the women?” a visitor asked, commenting on the group within the altar. Ironically, they were spread throughout the Church, participants in the marriage of heaven and earth that is the Divine Liturgy. “Watching” one of their gender “perform” would make none of them more present, only somehow satisfied in the judgment of the audience that some abstract sense of inclusion had been satisfied.

Father Stephen Freeman


Forgiveness

Among the most powerful of human experiences is to give or to receive forgiveness. I am told that two-thirds of the teaching of Jesus is directly or indirectly about this mystery of forgiveness: God’s breaking of God’s own rules. That’s not surprising, because forgiveness is probably the only human action that reveals three goodnesses simultaneously! When we forgive, we choose the goodness of others over their faults, we experience God’s goodness flowing through ourselves, and we also experience our own goodness in a way that surprises us. That is an awesome coming together of power, both human and divine.   

Richard Rohr

Parallels

(Praise And worship)

Back in February, the music historian Ted Gioia wrote an essay on the state of American culture. He argued that many creative people want to create art (work that puts demands on people), but all the commercial pressures push them to create entertainment (which gives audiences what they want). As a result, for the past many years, entertainment (superhero movies) has been swallowing up art (literary novels and serious dramas).


Wanting to die

My grandfather, in his 90s, often told me he didn’t want to continue living. He once looked me in the eye and told me that my weekend visits were wonderful but didn’t outweigh the pain he suffered all week. He also felt guilty about the burden he put on his own family. With no legal options, he finally chose to undergo an elective surgery because a surgeon cautioned it was quite risky. The surgery was successful, and my grandfather woke up furious. When he got a serious infection a few weeks later he pumped his fist, and died soon after.


View from the Front Porch

[adapted from a post in2020]

 “the sky is falling” is currently the weapon of choice. If you are unfamiliar with the story of Chicken Little, you can read it HERE.

The pressing question for me is, how should I respond to “the sky is falling”? Chicken Little is helpful.

  • When encountering an unexplained and/or unanticipated threat (acorn), resist knee-jerk assumptions. Gather facts necessary to determine the magnitude of danger.
  • Seek reliable counsel for confirmation and appropriate action.
  • Only when confident of the reality and magnitude of threat, and, having clarity necessary for a response, should you alert others. 
  • When fearful We are most vulnerable to seduction we would never consider otherwise. 
  • Resist the temptation think the worst.

The moral of the story is not to be a “Chicken” but to have courage. 

A very early example containing the basic motif and many of the elements of the ” chicken little tale” is some 25 centuries old and appears in the Buddhist scriptures.  the Buddha, upon hearing about some particular religious practices, comments that there is no special merit in them, but rather that they are “like the noise the hare heard.” He then tells the story of a hare disturbed by a falling fruit who believes that the earth is coming to an end. The hare starts a stampede among the other animals until a lion halts them, investigates the cause of the panic and restores calm. The fable teaches the necessity for deductive reasoning and subsequent investigation.

Wikipedia

We need a lion.

So Much To Think About

I intend to live forever … So far, so good.


Scarcity 

Brene’ Brown describing the impact of scarcity upon our lives:

We get scarcity because we live it…Scarcity is the “never enough” problem…Scarcity thrives in a culture where everyone is hyperaware of lack. Everything from safety and love to money and resources feels restricted or lacking. We spend inordinate amounts of time calculating how much we have, want, and don’t have, and how much everyone else has, needs, and wants.

Brown goes on to share this assessment from Lynne Twist: 

For me, and for many of us, our first waking thought of the day is “I didn’t get enough sleep.” The next one is “I don’t have enough time.” Whether true or not, that thought of not enough occurs to us automatically before we even think to question or examine it. We spend most of the hours and the days of our lives hearing, explaining, complaining, or worrying about what we don’t have enough of…Before we even sit up in bed, before our feet touch the floor, we’re already inadequate, already behind, already losing, already lacking something. And by the time we go to bed at night, our minds are racing with a litany of what we didn’t get, or didn’t get done, that day. We go to sleep burdened by those thoughts and wake up to that reverie of lack…This internal condition of scarcity, this mind-set of scarcity, lives at the very heart of our jealousies, our greed, our prejudice, and our arguments with life.


Brueggermann and Grace

Walter once told me that he is disliked by progressives because he still believes in the old formula, that it is by grace alone that we are saved. And then he confided in me, “Conrad, I have to work to stay in that place of grace.”

And I love that old truth. Work to stay in the place of grace. For without the work there is but cheap grace. But without the grace, the work matters not. And is ultimately, expensive work.


The Nature of Focus

Focus is fundamentally different from mere attention. Attention can be fleeting, easily shifting from one thing to another, often beyond our conscious control. It’s our reaction to the constant barrage of sensory inputs we face each day. In contrast, focus is the sustained, intentional direction of our mental faculties toward a specific goal or object. It involves narrowing our field of vision, both literally and figuratively, which deepens our engagement with what we are focusing on.

Hyperfocus, often described as the intense concentration seen in individuals with ADHD, illustrates the power of focus. During hyperfocus, distractions fade, and the person becomes deeply engrossed in their task. However, this state can also lead to neglecting other important aspects of life. The challenge is to harness the benefits of such focus while maintaining balance.

Brad Vaughn 


Penny wise?

A conservative estimate holds that there are 240 billion pennies lying around the United States — about 724 ($7.24) for every man, woman and child there residing, and enough to hand two pennies to every bewildered human born since the dawn of man. (To distribute them all, in fact, we’d have to double back to the beginning and give our first six billion ancestors a third American penny.) These are but a fraction of the several hundreds of billions of pennies issued since 1793, most of which have suffered a mysterious fate sometimes described in government records, with a hint of supernaturality generally undesirable in bookkeeping, as “disappearance.” As far as anyone knows, the American cent is the most produced coin in the history of civilization, its portrait of Lincoln the most reproduced piece of art on Earth. Although pennies are almost never used for their ostensible purpose (to make purchases), right now one out of every two circulating coins minted in the United States has a face value of 1 cent. A majority of the ones that have not yet disappeared are, according to a 2022 report, “sitting in consumers’ coin jars in their homes.”

It’s crucial that they remain there. Five years ago, Mint officials conceded that if even a modest portion of these dormant pennies were suddenly to return to circulation, the resulting flow-back would be “logistically unmanageable.” There would be so unbelievably many pennies that there most likely would not be enough room to contain them inside government vaults. Moving them from place to place would be time-consuming, cumbersome and costly. (Just $100 worth of pennies weighs a touch over 55 pounds.) With each new penny minted, this problem becomes slightly more of a problem.

https://www.nytimes.com/2024/09/01/magazine/worthless-pennies-united-states-economy.html?unlocked_article_code=1.HU4.9zWx.OIYO7dNndhkq&smid=nytcore-ios-share&referringSource=articleShare


0.99

Retail legend claims that the “odd cents” pricing strategy (a Parisian trick imported by Rowland H. Macy to his New York City dry-goods store) proliferated after the cash register’s invention in 1879, as a tactic to prevent sales clerks from stealing. If a customer paid $3 for a $3 item, the logic went, a cashier could stealthily pocket the bills; if the price was $2.99, the customer would be owed a coin; to open the register, the cashier would need to key in the sale, thus creating, within the register’s hidden recesses, an incorruptible record of the transaction. That consumers tend to associate these prices with better deals (incorrectly, according to studies) was an added benefit.


Clarity of Scripture

Pop Protestantism believes in the clarity of Scripture in the sense of its perfect perspicuity. That is to say, that Scripture is clear enough that a Christian does not need a Pope or professor to tell them what to believe about the Bible. The plain sense of Scripture, combined with the illuminating power of the Holy Spirit, is sufficient itself to lead believers into truth. Which means I don’t take Bible study tips from an Italian guy in a pointy white hat wreaking of garlic let alone from a liberal “religion” professor at Penn State wearing a Che Guevera T-Shirt. Plus, if you combine the clarity of Scripture with a thing called soul competency where each soul is competent enough to interpret the Bible for himself and herself, then, you really can say that Bible interpretation requires only two things: Me and my ESV.

Except that such a view is neither truly Protestant nor a healthy approach to biblical interpretation.

If you look at the Protestant confessions, whether the Westminster Confession or the London Baptist Confession, the clarity of Scripture only applies to the things necessary for salvation. So yeah, reading the Gospel of Mark and Epistle to the Romans, you can figure out “What must I do to be saved?” without doing a Master of Divinity. But after that, all bets are off, not everything is clear, some stuff is disputed and debatable, and some things are downright baffling!

Wayne Grudem is correct that Scripture’s clarity does not deny the difficulty of some passages and the need for effort in interpretation. He writes:

I understand the clarity (perspicuity) of Scripture as follows: Scripture affirms that it is able to be understood but (1) not all at once, (2) not without effort, (3) not without ordinary means, (4) not without the reader’s willingness to obey it, (5) not without the help of the Holy Spirit, (6) not without human misunderstanding, and (7) never completely.

Which means with some assistance and some effort, one can attain knowledge of God through Holy Scripture. As Thomas Cranmer, the Anglican Reformer, put it,

This Word, whosoever is diligent to read and in his heart to print that [which] he readeth, the great affection to the transitory things of this world shall be minished in him, and the great desire of heavenly things that be therein promised of God, shall increase in him. (A Fruitful Exhortation to the Reading and Knowledge of Holy Scripture)

And yet, precisely because Scripture is complex we need translators, historians and teachers to explain to us things like: women “will be saved from childbirth”; Who were the Nephilim or Pharisees? What is the kingdom of God? To help us wrestle with tensions like divine sovereignty and human responsibility or justification by faith and judgment according to works. This stuff is not self-evident and cannot be figured out after a 15-minute search on Wikipedia.

Michael Bird 


Free Ride

Ana Ley, who covers mass transit, wrote a story this week focused on buses that quantified the problem in New York City with a jarring statistic: On nearly half of all bus rides in the city, people now skip paying the fare. As a result, about one million riders ignore the bus system’s most basic rule every weekday.

His faith was not a seamless garment but a ragged garment but a ragged garment with the seams showing. the tears showing. a garment that he clutched about him like a man in a storms 

Fredrick Bruechner on James Muilenburg

Antimaterialist 

an “antimaterialist,” that you believe reality is more than what science can investigate or reveal. An antimaterialist believes that truth is greater than facts, that reality includes more than the empirical.

Richard Beck


Weddings

Hassan Ahmed, 23, is charging his guests $450 for a ticket to his wedding next year in Houston, where he lives. Mr. Ahmed said he hadn’t heard back from many of his 125 wedding guests. But he has already spent over $100,000 on the wedding, including deposits for the venue, the D.J. and the photographer. In a video on TikTok, he said he was confused by the response, noting that many of his guests had spent more money on Beyoncé or Chris Brown tickets.


As a result of participation in a recent class at church, I have been thinking about slippery slopes. The class focused on the interaction of Christians with the world on difficult subjects, i.e. LGBTQ+.
Leaders provided helpful information, stimulating hard but healthy conversations among participants. Varied viewpoints produced some anxiety. Rebuttals to ideas that conflicted with conventional thinking were often conciliatory but concluded with a warning that embracing them would be a slippery slope; implying danger and severe consequences and closing further discussion.

Slippery slope is an ideograph:

[a tool of persuasion, ideographs avoid arduous and often painful work of intimate, meaningful communication. Perfectly suited to a culture characterized by ambiguity, relativity and utility, they have metastasized into most arenas of communication, religious, business, personal, et al; rhetorical critics use chevrons or angle brackets (<>) to mark off ideographs.]

In personal communication, ideographs can impede conversation. For example, injecting “unbiblical” or “unchristian” can shut down a conversation that otherwise has potential for understanding and deepening relationship. Christ followers, called to love neighbor can ill-afford the use of ideographs.

Use of ideographs may indicate an anxious attachment to God.

“…those with anxious attachments to God have greater anxiety about abandonment, greater fears of being rejected by God. Consequently, these believers fear doing anything that might risk God’s disapproval. These fears interfere with faith development as any questioning or change in one’s beliefs risks making a “mistake.” A “better safe than sorry” dynamic comes to regulate how these anxiously-attached believers hold their beliefs and read the Bible.
Richard Beck

Slippery slopes are a reality and require deep and meaningful conversations. Christians best equipped to navigate slippery slopes are those securely attached to God.

STILL ON THE JOURNEY