
‘Jesus said to them, “The kings of the Gentiles lord it over them; and those who exercise authority over them call themselves Benefactors. But you are not to be like that. Instead, the greatest among you should be like the youngest, and the one who rules like the one who serves. Luke 22:25-26
Recent conversations and further pondering about tyranny have delayed writing a cost/benefit analysis of tyranny. Maybe next time.
Conclusions regarding Luke22:25-26:
- When Jesus says “…kings of the Gentiles lord it over them…” he is describing tyranny :cruel, unreasonable, or arbitrary use of power or control.
- Jesus is unequivocal about what that means for his disciples —you are not to be like that. Full stop!
- The only alternative Jesus presents is :…”the greatest among you should be like be like the youngest, and the one who rules like the one who serves”…
I am not a Biblical scholar and a proper exegesis of the passage could very well alter my understanding. I welcome any input. Until then, I continue to preach the “truth”. Tyranny is not an option for Christ followers. Our only option is Jesus’ way: …be like the youngest, and the one who rules like the one who serves“; which, for me, requires more understanding.
In recent conversation with several men, I had the opportunity to “preach”, asserting much of what I wrote in this POST about tyranny.
Recalling the conversation, I stated without qualification “lord it over” is not an option for Christ followers.
Responses came quickly. No one voiced objection to “lord it over” not being an option. What I heard was —YES, but..
In a society (church) where men assume authority, power and control is a birthright, if not a requirement to be a man; excluding “lord it over” is incomprehensible.
Christians’ (not just men) mitigation of Jesus’ “…you are not to be like that…” reveals the leverage principalities and powers have on our lives. Choosing power and control is the default for tyrants.
What I heard was not surprising. The “but’s”1 BUT- except, excepting, besides, beside, other than, except for, excluding, saving, bar, outside, apart from, barring, save, exclusive of, outside of, aside from were familiar, echoing my own sentiments when wrestling with no lording it over. Disagreement was encouraging , only wrestling with Jesus will reveal truth and show us the way.
Yes Jesus … not so among us … BUT…
… Yes, but Jesus used power
My knee-jerk response is.. We are not Jesus
“There is worldly power, which Jesus eschewed, but there is also a holy power, brought by the Spirit.”2The Scandal of Leadership: Unmasking the Powers of Domination in the Church by JR Woodward
Jesus’s acts with power in the gospels. Jesus doesn’t just empathize with people, he heals them, power flows out of him. Jesus also calms storms and multiplies loaves and fishes. Jesus loves, yes, but he also has power. And yes, the Son dies in solidarity with victims on the cross, but the Father raises the Son in the power of the Holy Spirit, thereby defeating the powers of sin and death.
Yes Jesus exercised power. however, conflating Jesus’ use of power with our use of power blasphemes the unfathomable mystery of an omnipotent God.
God’s omnipotence (divine power) is problematic, full of controversy; a gateway to theodicy, problems of suffering, pain, and evil. Combined with prevailing skepticism that power corrupts, and absolute power corrupts absolutely; any notion of using Jesus as an example to justify “lording over” makes no sense.
God does not exercise top-down power and control from on high. God doesn’t “lord over” the world. The power of God works in the opposite direction, from the bottom-up. God’s power is the power of the cross, the power of weakness and powerlessness, the power of loving servanthood and self-giving. 3Richard Beck
We quite simply don’t have the power to follow any gospel ideal—such as loving others, forgiving enemies, living simply and nonviolently, or humble use of power—except in and through union with God. 4 Richard Rohr
… Yes, but power must be done in love.
In other words, it is OK to “lord it over” if it’s done in love.
I believe everything is to be done in love.
Follow God’s example, therefore, as dearly loved children and walk in the way of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God. Eph. 5:1-2
But.. “Lording over” in love is a non sequitur.
“lording over” is an unholy power — the spirituality of principalities and powers— Because of its nefarious nature it cannot be done in love.
To “lord over” in love is a euphemism for being likable. In each context 5My name is George – I am a tyrant.
> Taught at home and church to be a man.
> Indoctrinated by Ford Motor Company to be a manager.
> Appointed deacon and elder in the church. where abusive power and control yielded damage, the remedy was not to abandon “lording over” but to become a benevolent tyrant.
No one seemed to expect me not to be a tyrant, they just wanted me to be nicer.
As Jesus said ” …those who exercise authority over them call themselves Benefactors.” If he looks like.. acts like.. walks like.. talks like… leads like a tyrant.. he’s a tyrant. No amount of perfume will remove evil, you only smell better.
“…each of us will either follow the scandalous way Jesus led or become a scandal. There is no neutral ground.” 6The Scandal of Leadership: Unmasking the Powers of Domination in the Church by JR Woodward
“..you are not to be like that.”
Yes but….someone has to take charge.
Frustration with circumstances in need of correction generates the impulse to take charge. Believing Jesus’ way to be weak and ineffectual, woke; it is clear — someone has to take charge, something must be done. The only option is to assume power and take control.
Jesus’ “not so among you” is equivalent to “It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God” and is as shocking today as then for his disciples.
Jesus’ answer is the same today as it was then: “With man this is impossible, but not with God; all things are possible with God.”
God reigns and rules through an invasion of love.
And if God’s power ever looked otherwise, or to expect something otherwise, it wouldn’t be the God revealed to us in Jesus Christ. True, in the face of suffering we might want a different sort of God, and that’s fine, we can refuse to confess Jesus as Lord and say that we’d rather God set the world to rights by something other than love.
We can worship some other vision of power, some other God, Lord or Kingdom.Richard Beck
STILL ON THE JOURNEY
- 1
- 2The Scandal of Leadership: Unmasking the Powers of Domination in the Church by JR Woodward
- 3Richard Beck
- 4Richard Rohr
- 5My name is George – I am a tyrant.
> Taught at home and church to be a man.
> Indoctrinated by Ford Motor Company to be a manager.
> Appointed deacon and elder in the church. - 6The Scandal of Leadership: Unmasking the Powers of Domination in the Church by JR Woodward