It’s not too late
We have news that eight-year-old you would have loved: Hasbro announced yesterday that, starting this fall, you’ll be able to put a 3D-printed version of your own head on any of the toy company’s signature action figures.
Only $59.99 (plus tax) to transform into the Red Ranger, G.I. Joe, or Princess Leia? Total steal.
The Dispatch
Modern Catechesis
“People come to believe what they are most thoroughly and intensively catechized to believe, and that catechesis comes not from the churches but from the media they consume, or rather the media that consume them. The churches have barely better than a snowball’s chance in hell of shaping most people’s lives.” Alan Jacobs
Exposed
The Dobbs decision has revealed fault lines in American Christianity. These fault lines lay just below the surface for a long while, but are now clearly exposed. As long as abortion was legal by Supreme Court decree, it was possible to identify as pro-life but keep that commitment at the level of theory; one could hold pro-life views but not be perceived as a threat. All that has now changed. To identify as pro-life post-Dobbs is not simply to hold an opinion many regard as wrong; it is to be part of an act of political and social “oppression.” And predictably, many Christians are feeling the need to “nuance” their relationship to the overturning of Roe.
Carl Trueman
Funeral Sermons
Funeral sermons do need to tell the truth and nothing but the truth. They certainly can’t tell the whole truth. But they should do what I had intended—and failed—to do: acknowledge hurt, pain, and brokenness when appropriate, and with pastoral sensitivity.
God’s love can’t be reduced to free-floating aphorisms sewn into a blanket. It’s an active, redeeming love, its beauty most luminous in relationship to our flaws, shortcomings, and sins, which it forgives and heals. If that harder subject matter is off-limits in a funeral sermon, then so too is the deepest truth of the gospel.
Roger Owens
Fundamentalist
Here is one way I identify a fundamentalist church or individual. There are three types of Christian beliefs: essentials (dogmas), non-essentials (denominational doctrines), opinions (definitely non-essential even if interesting beliefs). Fundamentalists empty the “opinion” category and move everything they believe into the “essentials” category. (Some moderate fundamentalists will leave some non-essentials in the middle category.) Liberals, on the other hand, move everything into the “opinion” category, leaving the essentials category virtually empty. (I’m talking about doctrines here, not ethics.) Moderates are those who make serious, thoughtful effort to put the right beliefs in the right categories. We are very few.
Roger Olson
Following Jesus
I don’t mind people pointing to Jesus as an ideal moral exemplar. But problems come when we reduce Jesus to being a moral guru or an enlightened human being. We see Jesus standing at a summit of moral progress with a smooth road leading up to him. We climb, as heroes, toward that summit. We are on a journey of moral and spiritual self-actualization. But in the Christian story, this entire enterprise is radically called into question. We can’t climb. We can’t self-actualize. We’re stuck. And so Christ comes down to us and dies for the ungodly.
Richard Beck
Prospective Converts
Tim Keller writes, “The United States is slowly running out of traditionally-minded Americans to be converted, and conservative Protestants on the whole are unwilling or unable to reach the highly secular and culturally different.”
Many of the things that you believe right now—in this very moment—are utterly wrong.
I can’t tell you precisely what those things are, of course, but I can say with near certainty that this statement is true. To understand this uncomfortable reality, all you need is some basic knowledge of history.
At various times throughout the history of humankind, our most brilliant scientists and philosophers believed many things most eight-year-olds now know to be false: the earth was flat, the sun revolved around the earth, smoking cigarettes was good for digestion, humans were not related to apes, the planet was 75,000 years old, or left-handed people were unclean.
Around 100 years ago, doctors still thought bloodletting (that is, using leeches or a lancet to address infections) was useful in curing a patient. Women were still fighting for the right to vote, deemed too emotional and uneducated to participate in democracy, while people with darker skin were widely considered subhuman. The idea that the universe was bigger than the Milky Way was unfathomable, and the fact the earth had tectonic plates that moved beneath our feet was yet to be discovered.
Issac Saul
Inflation Casualties
Nearly two-thirds of Americans are now living paycheck to paycheck. An estimated 41 percent — 135 million people — are considered either poor or low-income. Eighteen percent of households earn less than $25,000 a year. Even before the pandemic hit, one in four Black families had a net worth of zero.
Rachel Poser NYT
No short term solution
“The US hasn’t built a full-scale refinery since 1977. Designing and constructing the labyrinth of pipelines, tanks, and distillation columns would easily cost $10 billion and take as long as a decade,” they write. “During the pandemic, plants that distill crude into gasoline, diesel, and jet fuel shut down around the world, and construction of new ones was postponed. The closures were especially acute in the US, where old facilities suffered irreparable damage from breakdowns and hurricanes while others were converted to produce renewable diesel. … ‘My personal view is there will never be another new refinery built’ in the US, [Chevron CEO Mike] Wirth said in an interview with Bloomberg TV in June. ‘You’re looking at committing capital 10 years out, that will need decades to offer a return for shareholders, in a policy environment where governments around the world are saying, ‘We don’t want these products.’”
View from the Front Porch
In a recent Sunday morning worship service. It occurred to me that in 1972 I would have been wearing a suit, maybe 3-piece, white dress shirt with a Countess Mara tie and polished dress shoes. My leather bound Bible, with index tabs to facilitate quick reference, at my side. Highlighters and a fountain pen to take notes. Today, my Sunday morning worship clothes are a casual collared shirt with slacks and casual shoes— no socks. Instead of a Bible i bring a journal to take notes. Of course my iPhone is handy with Bible apps and numerous translations.
I am pondering what is different about me today than 50 years ago. Hopefully more than appearances.
STILL ON THE JOURNEY