Remember compliments you receive. Forget the insults. If you succeed in doing this, tell me how.
Mary Schmich, Chicago Tribune
Rebuke
Rebuke is not something that exists outside a good relationship, brought in only at crisis moments. Rebuke is not a radical moment of truth-telling, with a long list of stern indictments against a person who is significantly rebellious or who has tragically wandered away.
The Bible presents rebuke as a cord of ongoing honesty in an ongoing relationship, a normal part of loving your brother or sister daily. Rather than one big moment of scripted accusations, rebuke is many mini-moments of spontaneous, gentle confrontation.
Paul Tripp
Self Critique
Christianity has the internal tools and resources to think through new challenges, to engage in self-critique, and to bring itself to a more coherent and consensual account of its own faith. It is possible to integrate creeds, consequences, and contexts according to metrics given by the Lord Jesus.
As Augustine said:
“So anyone who thinks he has understood the divine scriptures or any part of them, but cannot by his understanding build up this double love of God and neighbour, has not yet succeeded in understanding them.”
Michael Bird
Power
Power is always tempted to reject reality. If you are on the margins of society, reality is pretty apparent.
Samuel Kimbriel
Contemplation
Contemplation waits for the moments, creates the moments, where all can be a silent prayer. It refuses the very distinction between action and stillness. Contemplation is essentially nondual consciousness that overcomes the gaps between me and God, outer and inner, either and or, me and you.
The reason why the true contemplative-in-action is still somewhat rare is that most of us, even and most especially in religion, are experts in dualistic thinking. And then we try to use this limited thinking tool for prayer, problems, and relationships. It cannot get us very far. The irony of ego “consciousness” is that it always excludes and eliminates the unconscious—which means it is actually not conscious at all! Ego insists on knowing and being certain; it refuses all unknowing. Most people who think they are fully conscious (read, “smart”) have a leaden manhole cover over their unconscious. It gives them control but seldom compassion or wisdom.
Richard Rohr
Lament
“The resurrection of the church begins with lament.” This is difficult for many Americans and others living in Western countries to grasp. Our culture teaches us to embrace a triumphalistic and success-oriented posture. Thus we avoid lament. Americans are prone to move quickly to try to fix things, and often we need to lament, mourn, and grieve first to fully experience and understand what has taken place. In cases of injustice and atrocities such as genocide, the only real response we can have at first is to lament. Scripture teaches us that we can’t move toward hope, peace, transformation, and reconciliation without going through sorrow, mourning, regret, and lament….
Lament is a demonstrative, strong, and corporate expression of deep grief, pain, sorrow, and regret. Lament and repentance deal with issues of the heart. They pave the way for outer change. Lament is a personal and corporate response to many things: evil, sin, death, harm, discrimination, inequality, racism, sexism, colonization, oppression, and injustice. It is about mourning the painful, shameful, or sorrowful situation, about confessing sin and complicity and sorrow, about calling God to intervene and to change the situation. Finally, lament is about offering thanksgiving and praise to God, knowing that God will intervene and bring change, hope, and restoration.
Grace Ji-Sun Kim and Graham Hill
https://email.cac.org/t/d-e-eijhyg-tlkrtilrty-z
Right Worship
“right worship.” This is the very heart of our life. It is the true home and heart place of the Church’s teaching. The sublime institution of the Eucharist was a revelation of all that Christ had said and done, as well as its ultimate fulfillment on the Cross – all of it made manifest in what would become the central act of worship in the life of the Church. It is a dynamic presence of theosis (bread-become-God) set in our midst.
Grievance
We live in an era defined and overwhelmed by grievance — by too many Americans’ obsession with how they’ve been wronged and their insistence on wallowing in ire. This anger reflects a pessimism that previous generations didn’t feel. The ascent of identity politics and the influence of social media, it turned out, were better at inflaming us than uniting us. They promote a self-obsession at odds with community, civility, comity and compromise. It’s a problem of humility.
While grievance blows our concerns out of proportion, humility puts them in perspective. While grievance reduces the people with whom we disagree to caricature, humility acknowledges that they’re every bit as complex as we are — with as much of a stake in creating a more perfect union.
Frank Bruni NYT
View from the Front Porch
Below is a letter I wrote to our Bible Study group in Louisville before we moved to Wilmore. Its message is a timely reminder.
As you probably know, I listen to a lot of sermons and lectures. I’m concerned that I may be a “cognitive behaviorist”. I ran across that term in a book that I just finished. I posted a comment on my blog about it. Here is what I posted:
Occasionally, I look at the mirror and get a glimpse of what I really look like and it isn’t always a pleasant experience. I would prefer to see myself in my mind’s eye. This morning as I was reading Scot McKnight’s “A Community Called Atonement”. As he addressed impediments to the atoning role scripture plays in the life of the church, I had a “glimpse in the mirror” experience. The subject was “cognitive behaviorist”.
“… cognitive behaviorists teach that if we get things right in our mind we will behave accordingly. With respect to spiritual formation … the theory goes like this: the more Bible we learn, the better Christian we should be; the more theology we grasp, the better we will live. … But we need to make this clear: knowing more Bible doesn’t necessarily make me a better Christian. I have hung around enough nasty Bible scholars and enough mean-spirited pastors to know that knowing the Bible does not inevitably create a better Christian. And I’ve known plenty of loving Christians who don’t know the difference Matthew and John, let alone the differences between Kings and Chronicles”
The cognitive behaviorist approach denies a biblical theory of the Eikon [that humans are created in the image of God] We are made as Eikons, we cracked the Eikon (through our will), and the resolution of the problem of cracked Eikons is not simply through the mind. It is through the will, the heart, the mind and the soul – and the body, too. No matter how much Bible we know, we will not be changed until we give ourselves over to what Augustine called “faith seeking understanding”. The way of Jesus is personal, and it is relational, and it is through the door of loving God and loving others. The mind is a dimension of our love of God (heart, soul, mind, and strength), but it is not the only or even the first door to open.
I share that with you because I may have communicated in some way that knowing the Bible is all we need to be Christ followers. Knowing the Bible is important, but as stated above, it is not he only thing. Personally, I am trying to develop other dimensions of my relationship with Christ, my will, heart, soul, and body. Spiritual formation is not just about knowing the Bible. I would like to discuss this further when we get together.
Few. I am most struck by the necessity of humility to lament, love others, stay in relationship with Jesus, rebuke out of love, and stay in a state of awe.