The previous post focused on the welfare of those we leave behind. Today’s post will address implications of “for our sanctification”.
SANCTIFICATION
Sanctification defined as — “the ongoing pursuit of conforming our lives to the example of Jesus” was my simplistic understanding of sanctification for most of my spiritual journey. Synonyms for sanctification would have been discipleship or holy living. Early on, sanctification was a mysterious theological word that belonged in high churches, which being apostate, meant it was most likely heretical. Because the Bible said “…you were washed, you were sanctified…” Sanctification remained part of my fundamentalist lexicon. In the past several decades my understanding has deepened but is still incomplete.
In my spiritual heritage, our vision of salvation tipped toward justification, i.e. we were justified by our faith[ful] obedience. So much so that, salvation was wholly identified with our understanding of justification. Sanctification was achieved through discipleship/ holy living.1
Commencing with an existential slap 1that moment when a [dying] person first comprehends, on a gut level, that death is close. For many, the realization comes suddenly: “The usual habit of allowing thoughts of death to remain in the background is now impossible,” . “Death can no longer be denied.”Nessa Coyle, a nurse and palliative-care pioneer “dying begins” begins with acceptance of our mortality.
“…is there a way to face [our mortality] without debilitating fear?
… there is, but it requires both intellectual and emotional engagement: head and heart work. And so I set out to reexamine my convictions and to strengthen my faith, so that it might prove more than a match for death.”
Tim Keller : “Growing My Faith in the Face of Death”
In my definition of dying well, the phrase “for our sanctification” sounds good and makes it quotable, but how dying can be put to use for our sanctification depends on one’s understanding of sanctification. For example, my simplistic understanding, i.e. discipleship, holy living, puts responsibility for my sanctification on me and requires doubling down on good works — “making ever effort” . Essentially, putting dying to use would mean working harder to be like Jesus.
However, if one’s understanding of sanctification proceeds from:
“Nothing can happen, not justification or sanctification, without Christ. Whatever we experience, by way of grace or holiness, is the work of Christ in us.”
putting dying to use has a different appearance. Sanctification is experienced as union with Christ.
“more and more embracing grace — deeper participation in the life of God — More joy —More love —More peace — we step “more and more” into the abundant life—
Putting dying to use requires maintaining tension between faith and works. Karl Barth compares it to riding a bike: you have to keep the two pedals moving to maintain forward momentum. You pedal back and forth: Justification. Sanctification. Justification. Sanctification. Justification. Sanctification. Should you ever stop pedaling, you’ll fall over.
We will experience failure and setbacks. When we do, we fall back upon grace, a grace that we will receive “again and again” in our lives. A grace made available by the “once for all” sacrifice of Christ. Which is, ultimately, our only hope. Seen this way, justification supports sanctification. Grace sets a hard floor, a safety net if you will.
Security. Our failure will not cause us to fall into a pit.
According to Treatise on the Art of Dying Well, there are five temptations faced by the dying : disbelief, despair, impatience, pride and avarice.Those temptations are not confined to our final moments. They are inherent with our fallenness but they intensify with the realization ” we are going to die”; producing the opportune time for Satan to kill and destroy. To die well those temptations must be resisted. Failure to do so gives rise to sin.
A revised definition of Dying Well:
“Dying well is putting our dying to use for the welfare of those we leave behind and for resisting temptations of disbelief, despair, impatience, pride and avarice that come when death becomes a reality.”
STILL ON THE JOURNEY
- Full disclosure, many of my comments are adapted [stolen] from Richard Beck’s posts on the subject of sanctification. ↩︎
- 1that moment when a [dying] person first comprehends, on a gut level, that death is close. For many, the realization comes suddenly: “The usual habit of allowing thoughts of death to remain in the background is now impossible,” . “Death can no longer be denied.”Nessa Coyle, a nurse and palliative-care pioneer