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Category: Echo chambers

Motivated Reasoning (10)

Motivated Reasoning

The processes of motivated reasoning are a type of inferred justification strategy which is used to mitigate cognitive dissonance. When people form and cling to false beliefs despite overwhelming evidence, the phenomenon is labeled “motivated reasoning”. In other words, “rather than search rationally for information that either confirms or disconfirms a particular belief, people actually seek out information that confirms what they already believe”.[2] This is “a form of implicit emotion regulation in which the brain converges on judgments that minimize negative and maximize positive affect states associated with threat to or attainment of motives”

Some time around 1970, Ford Motor Company in Louisville, Ky initiated a program to hire hard core unemployable people to work as assembly operators. At that time I was a General Foreman in production assembly. Because of the dramatic challenges of integrating the hard core unemployable into the existing culture, a series of training sessions were conducted to better equip management employees. It was in one of those sessions that I encountered a life altering experience.

There were approximately 40-50 salaried employees participating in the training session. We were subjected to a variety of lectures and exercises designed to help us understand and deal with the cultural differences we would face as we managed what seemed to be unmanageable people. One particular exercise was life-altering for me.

The instructor told us we would be doing a problem solving exercise. We could not take notes but were to listen carefully to the problem and determine individually the correct answer. The problem was simple enough. It involved the sale of a mule between two farmers. There were three or four purchases and repurchases for different prices.  The problem to be solved was who finally owned the mule and how much did the seller profit?

Given a few moments to think about our answers, the instructor asked us to share our answers. I thought that was unnecessary since it was such simple problem and I had determined the correct answer almost immediately. Expecting that everyone else would have the same answer, I was surprised that there were four or five different answers. At that point I was feeling some satisfaction in having the correct answer.

Next we were instructed to form groups based on our answers. Four or five groups emerged. The number of people in the groups varied from 10-12, 7-8, etc and my group with 4. Again, I was a bit surprised how few had gotten the answer correct. Once we were grouped, the instructor told us to discuss our answer within our group. Following that discussion, we were told that we could change groups if we so desired.  The largest group gained some members, one of whom was from my group.

The next step involved each group sending a representative to the other groups to convince them that their answer was correct.  Following some passionate argument and pleas, once again we were given the opportunity to change our answer and join the agreeing group. I was pleased that none of my group departed but mystified that none joined us.

The final step involved each group sending a representative to work out their answer in writing on the white board. I represented our  group and was pleased at how clearly I was able illustrated the correct answer. Confident that people would finally realize how mistaken they were, I welcomed the final opportunity for people to change their minds and join my group.

I watched with disappointment as another of my group departed for the largest group. No one joined my group. There were now three groups. My group with myself and one other, a second group with 4-5 people and the large group with everyone else.  At this point, it is important to understand how invested I had become in the exercise. My mind was racing and my emotions were deepening. I was truly flabbergasted at the results of the exercise.  It had become personal.

To conclude the exercise, the instructor chose two people to represent the farmers and provided money for the transaction. I should not have been surprised that he chose me to be one of the farmers. To assure that there would be no question about the outcome, we methodically acted out the transactions. Carefully we passed the money with each exchange. At the conclusion, I possessed the money and was asked to count it for everyone to see. Convinced I had calculated the answer correctly, I gladly complied.

WRONG! I was wrong. There was no doubt.

The impact of that moment for me cannot be overstated. I was embarrassed and shamed. My arrogance and self-righteousness were exposed. How could I have been so deaf and blind? Any thought of humble acceptance escaped me. Thankfully the obvious outcome spared me the unfamiliar words: “I was wrong”. Almost immediately, the thought crossed my mind, “If I was wrong about this, what else am I wrong about? 

Perhaps, for the first time in my life, I came to grips with the possibility that I could be wrong. That experience altered the lens through which I view myself and the world around me for the rest of my life. For that reason the subject of echo chambers has attracted my attention. It is within the confines of echo chambers that we are shielded from the possibility of being wrong and subject to all the perils of such.

Surviving Echo Chambers (9)

I submit that the answer to the question … “How can the negative power of echo chambers be mitigated”? starts with what I have asserted from the beginning of this series of posts.

The most significant human trait that sustains and encourages the proliferation of and participation in harmful echo chambers is our unwillingness to entertain the possibility that we may be wrong.

The idea that we can mitigate the power of echo chambers by embracing our fallibility is counterintuitive. The very reason we reside in echo chambers is because of our desire for confirmation that we are right. Kathryn Schultz is helpful in understanding the importance of error.

Far from being a sign of intellectual inferiority , the capacity to err is crucial to human cognition . Far from being a moral flaw , it is inextricable from some of our most humane and honorable qualities : empathy , optimism , imagination , conviction , and courage . And far from being a mark of indifference or intolerance , wrongness is a vital part of how we learn and change . Thanks to error , we can revise our understanding of ourselves and amend our ideas about the world .
Schulz, Kathryn. Being Wrong: Adventures in the Margin of Error (p. 5). HarperCollins. Kindle Edition.

While we intellectually accept that we may be wrong, to consistently  adopt that frame of mind is a daunting task.  As we have seen, the desire to protect our rightness rejects any notion that we may be wrong. At the same time, accepting our fallibility is the only effective antidote to the irrational notion that we are infallible.

There is a deep aversion to being wrong. It feels wrong and counterintuitive to look for evidence that contradicts our rightness.

If we relish being right and regard it as our natural state , you can imagine how we feel about being wrong. Quite unlike the gleeful little rush of being right—we experience our errors as deflating and embarrassing. In our collective imagination , error is associated not just with shame and stupidity but also with ignorance , indolence , psychopathology , and moral degeneracy . (Shultz)

I have observed in my personal interactions, most likely because of writing this article, a correlation between interpersonal conflict and perceived implications of wrongness. Even in ordinary conversations about the most mundane subjects, an innocent remark perceived as a challenge to my rightness can initiate s defensive reaction, if not conflict. The need to defend my position transcends any possibility that I might be wrong. Too often that results in, at worst, anger, resentment, disrespect and/or verbal abuse. At a minimum, an opportunity to communicate effectively and gain better understanding of the other person’s beliefs has been squandered.

It is naive to think that just knowing we need to acknowledge our fallibility will enable us to do so.

.. a widely discussed study found in the last decade that political partisans, when presented with contravening facts, leads to a hardening of the original position. Brendan Nyhan, summarized: “the general idea is that it’s absolutely threatening to admit you’re wrong.” “Cognitive dissonance”—the “backfire” which we experience when we encounter some reality that stands in tension with our presumptions—is painful. So, digging in our heels, when faced with contrary facts, is a natural defense mechanism to avoid that cognitive dissonance.”
?

If facts don’t necessarily have the power to change our minds and more education is not a solution, we are faced with the discomforting reality that any solution must come from within ourselves.

The major threats to our survival no longer stem from nature without but from our own human nature within. It is our carelessness, our hostilities, our selfishness and pride and willful ignorance that endanger the world.
Unless we can now tame and transmute the potential for evil in the human soul, we shall be lost. How can we do this unless we are willing to look at our own evil?
Evil can be defeated by goodness. When we translate this we realized what we dimly have always known: evil can be conquered only by love.
The first task of love is self purification.
People  the Lie M. Scott Peck

“Nothing will make us so charitable and tender to the faults of others, as, by self-examination, thoroughly to know our own.” ~ Francois Fenelon

A Better Question (8)

The question..”Who Are We”? … in the previous post is relevant to each of us.   Of course, I want to believe I am the person who would write the second  comment. The reality is that all of us are both. Each of us is capable of either response. Each of us has the inclination to protect our rightness. Because we are “right” we give ourselves permission to use any and all tools available to protect the “truth”.

We believe we would do so in a civil manner, however, sheltered in our echo chamber, we are released from the constraints of civility. When we are certain of our rightness we justify ourselves and condemn dissenters.

To answer the question “Who Am I?”, requires self-assessment and introspection. Those qualities are counterintuitive when we are over-confident of our rightness.  We are not only unable to see and hear dissenters, we are blind and deaf to ourselves.

That dilemma illustrates the depth of the challenge echo chambers present when we seek to answer the question, “Who Am I?”

Perhaps there is a a better question… “Who do I want to be?”

I believe in the basic goodness of humanity. Each of us have an innate desire to love and be loved.

Man’s nature is not essentially evil. Brute nature has been known to yield to the influence of love. You must never despair of human nature. Mahatma Gandhi

I believe each of us wants to be a good person. ‘Good’ means a lack of self-centeredness. It means the ability to empathize with other people, to feel compassion for them, and to put their needs before your own. *

Conversely, we do not want to be evil people. ‘Evil’ people are those who are unable to empathize with others. As a result, their own needs and desires are of paramount importance. *

I want to be a good person and I trust that you do also. Because we reside in an echo chamber does not mean we are evil people. 

However, the nature and character of echo chambers  is such that if we choose to reside in an unmitigated echo chamber the trajectory of our lives will bend toward evil not good.

How can the negative power of echo chambers be mitigated?

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