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Category: Notes Anthology

So Much To Think About


We know the sound of two hands clapping. But what is the sound of one hand clapping? 

A Zen K?an

The sound of two hands clapping is the sound of a person being elevated into a joyful state by art because they are reminded of their connection to all other people facing the same struggles. The sound of one hand clapping is the silence of suppressed joy and appreciation. It is the person who feels delight in another person but is unable to express that out of fear of embarrassment or some other repressed reason. The one hand is raised in desire to participate, now thwarted by a lack of courage. This reluctance to express one’s feelings to another human being is isolating—it is the deafening, unbearable sound of silence.

Kareem Abdul- Jabbar


Technology and Religion

If the misuses and abuses of technology depend upon how people engineer, design, envision, imagine, and market culture, then simply introducing new technological tools will not lead to the realization of Christians’ deepest fears. Rather, those fears are only realized when Christians, themselves, are complicit participants in affecting the cultural life produced by the misuse and abuse of new technologies. Religious communities have long critiqued how new technologies fail to meet people’s expectations of their material and spiritual well-being. By taking those critiques seriously, perhaps there could be a more holistic, human solution to address the cultural issues behind the fears inaugurated by technological change.


Good for Connecticut:

Connecticut will cancel roughly $650 million in medical debt for an estimated 250,000 residents this year, Gov. Ned Lamont announced Friday, saying it is the first state to provide this type of relief.

The effort will liberate many residents from “the cloud” over their heads and give them more freedom to buy a home, start a business or continue with their education, Lamont told CNN. That will help them strengthen their financial standing in a state with a large wealth gap.

“It’s a debt that you had no control over,” Lamont told CNN. “It’s not like you overspent. You get hit by a health care calamity.”

Residents whose medical debt equals 5% or more of their annual income or whose household income is up to 400% of the federal poverty line, or about $125,000 in 2024, are eligible.

Those who qualify do not need to apply – they will receive letters in the mail saying their debt has been eliminated as soon as this summer. More than 1 in 10 Connecticut residents have medical debt in collections.

via Scot McKnight


Knowledge

True knowledge changes us. “If only I had known,” can also mean, “If only I had been a different person.” Knowledge, in this biblical sense, is much deeper than the collecting and management of facts. In biblical terms, we know by participation or communion. When Christ says of his detractors that they do not know God, he dismisses their mastery of the facts (“And these things they will do to you because they have not known the Father nor Me.” John 16:3) Those who accused Christ and urged the Romans to crucify Him, not only knew the facts of the Jewish faith – they were experts.

Fr Stephen Freeman


God’s fire

Real fire is destructive; throw yourself into a fire and you will be destroyed.
God’s fire is destructive too because it can swiftly eliminate all self-illusions, grandiose ideas, ego-inflation, and self-centeredness. Throw yourself into the spiritual fire of divine love and everything you grasp for yourself will be destroyed until there is nothing left but the pure truth of yourself.

Scientist and theologian Ilia Delio


The beauty of rising every morning…

…we all arise from bed each day with some pain—the pain of lost loved ones, the pain of lost dreams, the pain of aging out of relevance. Yet, we endure that daily pain because it is the worthwhile cost of the daily joys and delights we experience in loving, in dreaming, and in growing older among family and friends.

Kareem Abdul Jabbar 


View from the Lanai

Precarity 

Precarity means something that can be given and taken away, and for such a long time I thought that precarity must inherently be a bad thing or at least not a very Christian thing to feel that way when I know I felt delicate and I thought well surely I just have to get back to that place before where I felt durable. And then I read a wonderful comparison of the work of Dorothy Day, catholic reformer, and compared with Reinhold Niebuhr, the amazing Protestant, theologian, and both of their account of the word precarity. Dorothy Day used it to describe the state in which we live as people of faith aware in the world, and yet delicate, and Reinhold Niebuhr described precarity as a way of describing the delicacy of our world, but hoping that we just need to plow through with faithfulness and reasonable good conscience and I was like no, I think I’m on the Dorothy side.
I think that when we’re really honest most of the things that we build our lives are things that can come apart in any moment, and once we know that, and can maybe live inside that with a little more honesty, we might begin to start to say different spiritual things than we did before . 

Kate Bowler (interview with Russell Moore)

STILL ON THE JOURNEY

So Much To Think About


The Sky is Falling

pessimism [is] a membership badge—the ultimate sign that you are on the side of the good. If your analysis is not apocalyptic, you’re naive, lacking in moral urgency, complicit with the status quo.

In 1964, 45 percent of Americans said that most people can be trusted, according to a survey by American National Election Studies. That survey no longer asks this question, but a University of Chicago survey asked the exact same question to Americans in 2022 and found that number is now 25 percent. Seventy-three percent of adults under 30 believe that, most of the time, people just look out for themselves, according to a 2019 Pew Research Center survey. Seventy-one percent say that most people “would try to take advantage of you if they got a chance.”

apoplectic rigidity becomes the default mode of seeing things. This damages the ability to perceive reality accurately. One of the great mysteries of this political moment is why everyone feels so terrible about the economy when in fact it’s in good shape. GDP is growing, inflation is plummeting, income inequality seems to be dropping, real wages are rising, unemployment is low, the stock market is reaching new peaks. And yet many people are convinced that the economy is rotten. These are not just Republicans unwilling to admit that things are going well under a Democratic president. The real divide is generational. In a recent New York Times/Sienna College poll, 62 percent of people over 65 who voted for Joe Biden in 2020 report that the economy is “excellent” or “good”—but of Biden supporters ages 18 to 29, only 11 percent say the economy is excellent or good, while 89 percent say it is “poor” or “only fair.”

Is this because the economy is particularly bad for young people? That’s not what the data reveal. As Twenge has pointed out, the median Millennial household earns considerably more, adjusted for inflation, than median households of the Silent Generation, the Boomers, and Generation X earned at the comparable moment in their lives; they earn $9,000 more a year than Gen X households, and $10,000 more than Boomer households did at the same age. Household incomes for young adults are at historic highs, while homeownership rates for young adults are comparable to previous generations’. All of which suggests that difference in the generational experiences is not economic; it’s psychological.

Excerpts from David Brooks’ Atlantic Article


Humility

Humility involves the following:

  • Possessing an accurate assessment of yourself
  • A willingness to acknowledge your mistakes and limitations
  • An openness to the viewpoints and ideas of others
  • An ability to keep your accomplishments in perspective
  • Low self-focus
  • Appreciating the value other people

http://experimentaltheology.blogspot.com/2024/01/a-peaceable-faith-part-6-cultural.html 



Holiness

Buechner says that holiness is not a human quality like virtue is. “If there is such a thing at all, holiness is Godness and as such is not something people do but something God does in them…It is something God seems especially apt to do in people who are not virtuous at all, at least not to start with.”

If we are pursuing holiness by pursuing virtue itself, we are going to pursue the virtues as we see them. Yet it’s not only our behavior that is amiss, but also our seeing. And we miss the realness of virtue. “If you’re too virtuous, the chances are you think you are a saint already under your own steam, and therefore the real thing can never happen to you.” Holiness is all around us, but we have trouble seeing it. We cannot make holiness real. Holiness helps us to see the realness. In me. In you. In my oat cake with mascarpone cheese and the snow that I am crunching my feet on outside this week.

https://aimeebyrd.substack.com/p/nothing-is-harder-to-make-real?utm_source=post-email-title&publication_id=1879090&post_id=140945822&utm_campaign=email-post-title&isFreemail=true&r=g50id&utm_medium=email


ART

The best of the arts induce humility. In our normal shopping mall life, the consumer is king. The crucial question is, do I like this or not? But we approach great art in a posture of humility and reverence. What does this have to teach me? What was this other human being truly seeking?

David Brooks


Aging

In Rainer Maria Rilke’s novel “The Notebooks of Malte Laurids Brigge,” the protagonist notices that as he ages, he’s able to perceive life on a deeper level: “I am learning to see. I don’t know why it is, but everything penetrates more deeply into me and does not stop at the place where until now it always used to finish.”

STILL ON THE JOURNEY

So Much To Think About


Cognitive Overload

“Studies of cognitive overload suggest that the real problem is that people who are thinking about rules actually have diminished capacity to think about solving problems.”

Phillip K Smith


Gifts

From the viewpoint of a private property economy the “gift” is deemed to be “free” because we obtain it free of charge, at no cost. But in the gift economy, gifts are not free. The essence of the gift is  that it creates a set of relationships.  The currency of a gift economy is at its root, reciprocity. In Western thinking, private land is understood to be a of  “bundle of rights,” whereas in a gift economy property has a “bundle of responsibilities” attached.

Braiding Sweetgrass


the kind of pastor every church needs

…the new pastor will need to be an excellent communicator, love senior adults and spend all their time with students. They’ll have to be able to manage the complex organization of the local church and raise money to accomplish all the church wants to do. They’ll need to spend 24 hours a day in prayer while going on visitation seven days a week. The new pastor will have to be able to lead a staff, perform funerals and weddings, handle social media, preach, counsel and teach. They will have to handle the intricacies  of local politics and be an expert on the moral and ethical issues of the day.

Mike Glenn


Dealing with sin

I think it’s noteworthy how, in the Old Testament, there isn’t a whole lot of metaphysical mechanics involved in God’s forgiveness. No great theory of atonement is floated about how God needs to jump through some hoops to remit our sin. All that seems necessary is honesty and confession. “The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise” (Ps. 51.17). Admitting our guilt. I think of David’s response to Nathan’s confrontation: “You are the man!” Once David owns his sin his relationship with God is restored. Yes, there are consequences, but honesty mends the relationship.

Perhaps it is that simple. The sin is easily dealt with, but it’s the hiding, lying, avoidance, denial, silence and obfuscation that is killing us. 

Maybe all God wants from us is the truth.

Richard Beck


Difficulty of aging

If you depend on doctrine and dogma creating certainty more than the person of Jesus Christ, aging is going to be excruciatingly difficult for you…

Phoenix Preacher


Wise men

The wise men are not as wise in the wilderness as they are in the safety of their sanctuaries. 

Michael Spencer


Contemplation 

contemplation, the deliberate seeking of God through a willingness to detach from the passing self, the tyranny of emotions, the addiction to self-image, and the false promises of the world.

Richard Rohr


ONE THING FOR YOU TO THINK ABOUT

“I just want to be a normal person.”

Statistically speaking, a “normal person” is physically unhealthy, emotionally anxious/depressed, socially lonely, and financially in debt. ? 

Mark Manson


Autobiography

“everybody wants an autobiography at the end of their life, a bestseller and [My Story] is a way to do it now.” So so so true. If we could but wait we’d learn our story is, like the rest of the billions of earth’s inhabitants, quite ordinary even if we are special to some and to God.

Being Real – Phillip Plyming


Social Media

..social media platforms are now a culture of presenting a “positive impression” of ourselves. Here’s a real helpful set of categories of how those impressions are framed:

  • First, ingratiation: “the art of getting others to like us, to hold a favorable impression of us as we appear on our front stage.”
  • Second, intimidation: “the art of getting others … to fear us” by way of comparison. “My kids all got straight A’s” leads to “That mother is impressive. I don’t stack up.”
  • Third, self-promotion. This one hits the bone for us who are authors because our publishers want us to market and promote our own books. And there is only a fine line between saying what we need to say and saying more than what we need to say. I just had a new book arrive at my doorstep this weekend — do I keep it to myself or do I post it on social media?
  • Fourth, exemplification: the art of being “seen as worthy and having integrity.” In other words, virtue signaling and grandstanding.
  • Fifth, supplication: the art of framing “one ‘s dependence in order to get others to offer help” and resources.

The big ones that Plyming sees most on social media are self-promotion and ingratiation.

Scot McKnight – https://amzn.to/3QWYZIp


Church

It is easier to live in the world without being of the world than to live in the church without being of the church.

Henri Nowen – Where the night fell 


View from the Lanai
A quote from a recent sermon haunts me. I replayed the sermon and transcribed the quote attributed to Sophia Tolstoy.
Sophia Tolstoy was married to Leo for 32 years, had 16 pregnancies, bore 13 children, eight who lived to be adults.
She had this to say about the renowned Leo Tolstoy:

“There’s so little genuine warmth about him. His kindness does not come from his heart, but merely from his principles, his biography will tell how he helped laborers to carry buckets of water, but no one will ever know that he never gave his wife a rest, and never in all these 32 years gave his child a drink of water, or spent five minutes by his bedside to give me a chance to rest a little from all my labors.”

It is the phrase: “His kindness does not come from his heart, but merely from his principles.” that haunts me.
As one who considers himself a man of principles, where does my kindness come from?

STILL ON THE JOURNEY