Category: Notes Anthology

Mystics
The mystic is not somebody who says, “Look what I’ve experienced. Look what I’ve achieved.” The mystic is the one who says, “Look what love has done to me.”. . .  There’s nothing left, but the being of love itself giving itself away as . . . the concreteness of who you simply are.—James Finley, Following the Mystics through the Narrow Gate

Lying
Do not lie to one another, seeing that you have stripped off the old self with its practices and have clothed yourselves with the new self, which is being renewed in knowledge according to the image of its creator. (vv. 9–10 NRSV)
Unfortunately, so many people live so much of their lives unaware of these things. Lying to one another does not mean telling untruths to each other; rather, it means projecting an image of yourself to other people that simply is not true. Most people do not intend to do this. They can’t help it. One’s outward image is a direct projection of his or her inward sense of identity and when this identity is built on things that are not true (i.e., anything other than the image of God), that individual’s outward image lies about who he or she most deeply is.
JD Walt

Prayer of Elderly
. . Sometimes I say to myself a little prayer in my advancing years, “God, help me to be the kind of old person young people want old people to be. Help me not just to talk like this, but help me to walk around like this and answer the phone like this and talk to my grandchildren like this.” We’re all trying to do our best here to walk the walk. 
James Finley with Kirsten Oates, “Dialogue 1: The Ascent of Mount Carmel,

Reading the Gospels 
At every step Jesus seemed to confuse his listeners. I’ve been reading the gospels a lot over the past year. A few chapters at a time. And Jesus is constantly confounding the expectations of everyone. Except those who are desperate for his healing. They expect him to heal them. But those who want him to overthrow Rome seem consistently disappointed and thrown off kilter. Of course, it was never his mission to overthrow Rome. At least not with armies and swords. The American church has never learned this lesson.
. I want you to imagine that Jesus is with you right now. Think about it. Imagine what that would feel like. Would you now think, feel, and talk about “the news” of the day the same way if he was sitting with you now.
Here’s the thing…He is.
So many of us, who identify as Christians are looking for life in the wrong place. We are looking for life in politics, work, money, sex, substances, power, body image, reputation, (kid’s) sports, and even doctrine. And it is making us sad and angry and full of anxiety. But life is only found in one place, the person of Jesus.
Matt Redmond

Being Moral
Morality is a very low bar, and if that’s what we are aiming for, our lives will hover back and forth just above and below this threshold. Virtue is simply good morals on steroids. Love, on the other hand, is the holy presence of Jesus Christ filling human beings together to the measure of all the fullness of God. This is the secret long hidden and now revealed. It’s not about aspiring to better behavior but becoming abandoned to Jesus.
And over all these virtues put on love, which binds them all together in perfect unity. (v. 14)
J D Walt

Healthy religion is always humble about its own holiness and knowledge. It knows that it does not know. The true biblical notion of faith, which balances knowing with not knowing, is rather rare today, especially among many religious folks who think faith is being certain all the time—when the truth is the exact opposite. Anybody who really knows also knows that they don’t know at all.
Richard Rohr

what might a more healthy relationship with the state look like?
One answer comes from “A Letter to Diognetus,” a piece of early Christian apologetics from the second century. In the letter, the author describes how Christians relate to the nation states in which they dwell:

Christians are indistinguishable from other men either by nationality, language or customs. They do not inhabit separate cities of their own, or speak a strange dialect, or follow some outlandish way of life. Their teaching is not based upon reveries inspired by the curiosity of men. Unlike some other people, they champion no purely human doctrine. With regard to dress, food and manner of life in general, they follow the customs of whatever city they happen to be living in, whether it is Greek or foreign.And yet there is something extraordinary about their lives. They live in their own countries as though they were only passing through. They play their full role as citizens, but labor under all the disabilities of aliens. Any country can be their homeland, but for them their homeland, wherever it may be, is a foreign country.
Richard Beck

The Storyteller
Sometimes the storyteller’s impact is minimal. He [Elie Wiesel]tells the story of a rabbi who before Passover sought to persuade his people to be generous for the poor. When he got home his wife said, “Nu, how was it?” “Did you accomplish anything?” He said, “Only half.” Thus, “I did not succeed in convincing the rich to give, but I managed to convince the poor to receive.” Quite a story there. Scot McKnight

View from the front porch
In a Jewish legend Solomon “knew the songs of birds and could interpret them.” A later Hasidic master was asked by a student how that could be, and he said, “When you know what your own soul is singing, you will also understand the songs of the bird.” Are those birds – ach, the warblers above all – singing something inherent, too, to who we are?
Although, I’ve always appreciated birds, in recent weeks my interest has increased. I discovered an amazing bird app which identifies bird calls. Of course the next step is bird feeders… two at the end of the porch. I am still awaiting my first feeder… 18 hours and counting. I suspect I have a lot to learn about bird feeders.
Furthermore, I apparently I do not understand what my own soul is singing… working on it.

STILL ON THE JOURNEY

Energizer Bunny
GILBERT, Ariz. (AP) — As Forrest Gump in the Oscar-winning 1994 film of the same name, lead actor Tom Hanks abruptly trots to a halt after more than three years of nonstop running and tells his followers: “I’m pretty tired — I think I’ll go home now.”
Jacky Hunt-Broersma can relate. On Thursday, the amputee athlete achieved her goal of running 102 marathons in as many days, setting an unofficial women’s world record.
And she can’t stop/won’t stop, saying she’ll run two more for good measure and wrap up her challenge on Saturday with 104. “I might as well end April with a marathon,” she told The Associated Press.

postoperative cognitive dysfunction (POCD) –
cognitive problems associated with surgery that persist well after the effects of anaesthetics have worn off. “At the moment, estimates suggest that the overall incidence of POCD in older patients can be as high as 50-80% at discharge, 20-50% at six weeks and 10-30% at six months post-surgery. 

Bradford Pear competition
A stinky but handsome and widely popular landscape tree has become an aggressive invader.
Callery pear trees create dense thickets that overwhelm native plants and bear four-inch spikes that can flatten tractor tires. The stench wafting from their blossoms has been compared to rotting fish, chlorine or a cheese sandwich left in a car for a week.

White Huse Correspondents Dinner
President Biden
— “Look, I know this is a tough town. I came to office with an ambitious agenda and I expected it to face stiff opposition in the Senate. I just hoped it would be from Republicans.”
— “Republicans seem to support one fella: some guy named Brandon. He’s having a really good year.”

Thoughts about sin
The absence of sin isn’t the same thing as righteousness. Righteousness is a fullness and a presence. Sin itself is an emptiness and has the character of non-being. The spiritual life is fulfilled in righteousness – true rightness of being – living in the image of God.
Fr Stephen Freeman

The moral and ethical standards of the Early Church
…were not based upon a laundry list of the deficiencies of secular society, but on the example and teaching of Christ and how that was made real or incarnate in the life of the Church.  It was not a legislated morality.  It was a lived morality.  The measure was not an abstract view of society or the body politic of the empire.  The measure was the person of Christ.  For the Early Church the Christian cosmos was two-fold.  It extended far beyond the borders of empire to the furthest extent of creation, while at the same time the entirety of that Christian cosmos could be found in the smallest gathering of believers in the most insignificant village.  It was dependent not on power or influence.  It was dependent on presence… the presence of Christ.
Duane Arnold Phoenix Preacher

Self Aware
It’s in confronting the worst aspects of ourselves and being open about them that we find growth and help inspire growth in others.
Mark Manson

Spirituality
About 3 in 10 Americans claim no religious affiliation, according to data from the Pew Research Center, and a similar number say religion has little influence in their life. Only a third of Americans attend church regularly, according to Pew. But only 4% identify as atheists. And many unaffiliated Americans have spiritual beliefs, according to Pew, even if they eschew organized religion.

View from the Front Porch
Living on life support
Life support replaces or supports a failing bodily function. When patients have curable or treatable conditions, life support is used temporarily until the illness or disease can be stabilized and the body can resume normal functioning.

With the recent addition of a pacemaker, it occurred to me that I very much living on life support. At first that was a bit frightening. “He’s on life support.” is not something you want to hear. Probably not all that unusual for 80 but reality is there are probably a half-dozen meds, devices etc which removed would put my life in jeopardy.
I am finding it comforting to know I’m on life support.

STILL ON THE JOURNEY

Becoming “a People”
Persons don’t become a “people,” through buying more books and learning more information and trying harder to be a better version of their old self. We become a people by sharing deeply in one another’s lives, learning to love one another and be loved by one another into our true selves and our real lives. This is the chosen people, the royal priesthood, the holy nation, and God’s special possession. Indeed, this Church Jesus is building is God’s special possession in all the world, for this is how God saves the world. 
J D Walt

Confirmation Bias
The most reliable cure for confirmation bias is interaction with people who don’t share your beliefs. They confront you with counterevidence and counterargument. John Stuart Mill said, “He who knows only his own side of the case, knows little of that,” and he urged us to seek out conflicting views “from persons who actually believe them.” People who think differently and are willing to speak up if they disagree with you make you smarter, almost as if they are extensions of your own brain. People who try to silence or intimidate their critics make themselves stupider, almost as if they are shooting darts into their own brain.
Jonathan Haidt

apokatastasis
A number of Church Fathers during the first four centuries of Christianity believed in what’s called apokatastasis, or “universal restoration” (Acts 3:21). [1] They believed that the real meaning of Christ’s resurrection was that God’s love was so perfect and so victorious that it would finally triumph in every single person’s life. They were so sure about this that their thought partially gave rise to the idea of purgatory as a place. In the dying process or even after death, God’s infinite love can and will still get at us! They felt no soul could resist the revelation of such infinite love. 
Could God’s love really be that great and that universal? I believe it is. Love is the lesson, and God’s love is so great that God will finally teach it to all of us. We’ll finally surrender, and God will win in the end. That will be God’s “justice,” which will swallow up our lesser versions. God—Love—does not lose!
Richard Rohr

Student Loan Forgiveness
About 43 million people in the U.S. have a combined total of $1.6 trillion in federal student loans, according to government estimates. 
An analysis published by the left-leaning Brookings Institution found nearly a third of all student debt is owed by the richest 20 percent of households, compared to just 8 percent held by the poorest 20 percent of households. 
Large-scale student debt forgiveness would represent a massive cash infusion to America’s wealthiest households, and a comparative dribble for the rest.
The average federal student loan debt balance last year was about $37,000. The most burdened borrowers are already eligible to be helped by certain income-based repayment programs, which cap monthly student debt payments at 10 percent of their discretionary incomes and eventually forgives the remaining balance, typically after 20 years. Since the debts can eventually be forgiven for these high-need borrowers, the benefits of even partial debt forgiveness would still go disproportionately to high-income borrowers.
According to a DataStream analysis of Labor Department data, the cost of a college education has increased 1,200 percent since 1980, compared to overall inflation of 236 percent.
The Dispatch

Religious Experience
Among the more pernicious ideas that inhabit our contemporary world is the notion that we are all isolated, independent, and alone. Even when we gather, we think of ourselves as but one among many. Among the most glaring exceptions to this form of thought, however, are sporting events. People attend a football game and declare when it is finished, “We won!” or “We lost!” We feel genuine joy at the first and sadness at the second. We do not say, “They won” (unless we mean the opposing side). This is not actually strange. Sport has, from its earliest beginnings, been a religious experience. That said, it is an experience that we fail to consider or understand. It is also a shallow, meaningless, religion.
The mystery of sport is that we have some sense not only watching, but participating in what takes place. The team’s victory is my victory. The emptiness of this mystery is that what is being “participated” in has no substance or true being. We feel robbed when a referee blows a call and the game ends with the wrong winner. At such a moment the emptiness of the game is revealed. It had no more meaning than a mistake.

This meditation on sport is a very vacuous way to get at the notion of true participation (of which it is but the least shadow).
Fr Stephen Freeman

Gospel
While the gospel is a message, it cannot be confined to messages. While the gospel is the truth, it cannot be captured by a series of propositional truths. Before the gospel is anything else, the gospel is God. Gospel means “good news,” and the good news is God. The good news is not that God loves us. The good news is that God is love. The good news is not that Jesus saves. It is that Jesus is himself salvation.

We think we truly comprehend God and the gospel because we have some comprehension of what God has done for us. This is good, as far as it goes, but it does not go anywhere near far enough. When our understanding of the gospel is limited to what God has done for us, our understanding of sharing the gospel will be limited to telling others what God has done for them.

To be sure, the gospel is the message of what God has done for us in Jesus Christ, but in a far greater sense, the gospel is who Jesus Christ is to us and in us and through us for the world. The gospel is not a body of knowledge about who God is and what God has done. The gospel is actually knowing God. Jesus prayed, “Now this is eternal life: that they know you, the only true God, and Jesus Christ whom you have sent” (John 17:3).

We have lived through a period of world history wherein the measure of mastery consisted in knowing about a subject. The Christian faith is not meant for this paradigm. Real Christianity can never be reduced to knowing about God. We must go on to knowing God. To think one can master the subject of God is the ultimate idolatry. Real Christianity is about understanding oneself as subject to God and becoming mastered by Jesus Christ.

The gospel of Jesus Christ is not God’s solution to our sin problem. The gospel is that “God was in Christ reconciling the world to himself, not counting [our] sins against [us]” (2 Cor. 5:19). It is a reconciled relationship through which God lives in us and we in him. The gospel is not the knowledge but the knowing. The domain of knowledge is in a body of information. The domain of knowing is in the body of Jesus Christ.  And none of this is meant to eschew or despise knowledge, but rather to say that knowledge is a penultimate understanding. Ultimate understanding means knowledge about God must give way to knowing God.
J D Walt

Artificial Intelligence
Acusensus’ technology can also be used to identify “hot spots,” helping determine where officials may need to improve enforcement, make changes to infrastructure or adopt new legislation. In recent months, the company conducted demonstrations and evaluations for a number of local law enforcement agencies and state transportation departments.
During an 18-hour assessment in August of a high-risk corridor in Missouri that was averaging three and a half crashes a day, more than 11,000 vehicles drove by. At least 60 percent of the drivers were speeding; an average of 6.5 percent were using mobile phones, more than twice the national average; and just under 5.5 percent were engaged in two concurrent risky driving behaviors.
https://www.nytimes.com/2022/04/19/technology/ai-road-car-safety.html?referringSource=articleShare

Cremation
So many ashes to ashes, so much dust to dust. Cremation is now America’s leading form of final “disposition,” as the funeral industry calls it — a preference that shows no sign of abating.
In 2020, 56 percent of Americans who died were cremated, more than double the figure of 27 percent two decades earlier, according to the Cremation Association of North America (CANA). By 2040, 4 out of 5 Americans are projected to chose cremation over casket burial, according to both CANA and the National Funeral Directors Association (NFDA).

Tolerance
“I don’t like the word tolerate. Who am I to tolerate you? I prefer the word respect. I must respect you even if I do not agree with you. In fact, my disagreement may be an expression of my respect for you. If I truly respect you, don’t I own you my honesty?” Elie Wiesel
To understand others we have to understand the complexities and contradictions in our own selves. In learning our own complexity we form the possibility of learning from others. If we think we are always right, we have nothing to learn. The mark of learning is listening.
In discussing others we bring to the surface our bias. Wiesel thought the most inhuman person was still a human and we are called to the struggle to understand that person. It requires courage.
The “real tragedies” in society are not between right and wrong but between two rights. We cannot collapse the gap between us; in that gap is the possibility of creating a new peace and reconciliation. Differences express the gap; the gap is where the peace can take root.
Scot McKnight

STILL ON THE JOURNEY