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Some Things Just Shouldn’t End

This was posted on the Abilene Christian University website. Both Harold and his dad Toby are an important part of my memory. Rare is the occasion when we visit Abilene that I do not go to Harold’s to eat. The bonus is that the food is good too.

Harold’s popular Abilene eatery to close soon

POSTED BY RON HADFIELD ON JULY 1, 2011 |

If the sign on the door is accurate, connoisseurs ofHarold’s Pit Bar-B-Que in Abilene may have only about 30 days to get their fill of a culinary tradition known far and wide.

Harold Christian, who inherited the business started by his father, Toby, in July 1956 and changed its name to Harold’s in 1972, is closing it “temporarily” July 30. “Further plans are indefinite,” the sign goes on to say. The eatery is a favorite of Abilene Christian University students, faculty, staff and alumni, who often help pack the small dining room at lunchtime, especially on Fridays.

A railroad cook and son of a local cafe manager, Toby Christian got his start in the food business by selling barbeque from the side of his family’s house in the East Texas town of Winnsboro. He moved his family to Taylor, near Austin, and later, to Abilene when an entrepreneur helped him open a restaurant in ACU’s hometown. Harold was often allowed to run the restaurant himself, beginning at age 13. He is now 65, and experiencing health challenges.

The late Don T. Morris (’91) who went on to serve from 1992-95 as director of public relations at ACU, wrote a story in the March 13, 1991, issue of The Optimist, titled “Harold: Man, Myth, Barbeque Visionary”:

Whack – the meat cleaver crashed onto the greasy wooden chopping block. Whack, whack, whack – today is a bad day to be sausage.

“What ya’ll gonna have to eat,” growls the big man holding the big knife.

First-time customers of Harold’s Bar-B-Que may be tempted to say, “Whatever you want me to eat, sir.”

Just an arm’s reach away, Harold Christian strikes an intimidating stance. He looks more like a prize fighter staring down his opponent than someone about to serve a meal. Sweat beads o his face, giving it a coal-like shine. The black curls of his hair sneak out from under a red Harold’s baseball cap. He wears a matching red apron with enough brisket fragments stuck to it to make a chopped sandwich.

The soot-covered barbeque pit behind him, which looks like a locomotive fire box, adds to the heat and harshness of the scene. A pile of wood is stacked to the side, waiting to be shoved into the pit’s belly.

Just before the customer fears for his life, Harold flashes a saucy grin.

“You want some cornbread?” he asks.

Relieved, the customer takes a down-home plate of barbeque, dripping with dark, mysterious sauce, and finds a seat in the cement-block building on the corner of North 13th and Walnut.

The John Henry of a man behind the counter, sweat still on his scowling face from the heat of the pit, turns to the next in line and begins to growl.

“What ya’ll gonna have to eat?”

Harold’s silky smooth voice is a fixture in church; he served for years as president of the Mt. Moriah Baptist Choir. Before that, he spent many a night singing and playing the saxophone around West Texas with groups such as Big Tex and the Honeydrippers, belting out rock ’n’ roll and blues for meager pay. As Morris’ feature story explains:

The pay, or lack of it, was a key in Harold’s decision in 1975 to sing gospel music exclusively.

“I felt like if I was going to play or sing all night with no pay, I might as well do it for the Lord, if there wasn’t going to be any money in it,” he said. “I don’t enjoy that other stuff; I just love to sing gospel music.”

The blues make Harold sad, but gospel music lifts him up.

“That’s the way I’m able to go on,” he says. “Lose your mother or father, but life goes on. Somebody makes me do it. I’m not doing it on my own.”

Harold is referring to God.

“He’s had a lot to do with this thing,” Harold says. “Yip, He’s been real good to us.”

He has sung in the middle of a field for drug awareness, at Abilene’s All-America city banquet, for senior citizens at the Taylor County Coliseum, and in front of the county court house for the troops in the Persian Gulf. He has sung at churches, banquets, weddings and citywide gospel meetings.

“I’ve probably forgotten half of the places I’ve sung,” he says. “When I go catering I sing, sing in here all the time, especially during Sing Song and Lectureship; I just get up and sing. I don’t have to have nothing special to sing.”

The restaurant’s ribs, chopped brisket sandwiches, hot-water cornbread and assorted sides and desserts are always on the menu, but the man and his music are often the daily special, as this video singalong of “How Great Thou Art,” and this one, too, demonstrate. Harold’s ACU faithful often request he sing a verse of “His Eye is On the Sparrow,” but Christian sometimes chooses to perform his own variations on pop/R&B music such as “[Jesus is the] Best Thing That Ever Happened to Me.”

Regardless of your taste in music, if you’re a fan of Harold’s unique recipe for barbeque that’s also good for your soul, you’d do well to order a plate of it while you can.

It’s Almost July???

This year is passing quickly. I continue to struggle with posting to this blog on a regular basis. I have not given up but I do not completely understand by inability… unwillingness … to take the time and energy to write about many things that are on my mind. I have at least four drafts that date back to early this year which I have not completed. Perhaps it is just a phase of my journey. At any rate I am writing today.

(After I wrote the above paragraph, I continued to write some more. For some reason my computer froze up and I lost everything except the above. Perhaps there are dark forces working to keep me from posting.)

Theology – the preeminent question

“If you were able to follow Jesus for the three years (or whatever) of his ministry, life, death and resurrection, do you believe you would conclude that Jesus believed the same version of … doctrine … as you do today?”

That question applies to all of theology. In fact, it is the preeminent question of the Christian Life. I do not say the preeminent question of Christian theology, but of the Christian life, because in the end, theology must lead to the lives that we live. Theology must be a description of REALITY. Of real life. Just as mathematical propositions must eventually let the space shuttle fly or a heart monitor give accurate readings, so our theology must prepare us for death, and for the lives we lead before death. Our theology must make us human beings, husbands, fathers, teachers, neighbors, members of a community, and so on.

via IMonk Classic: The Preeminent Question | internetmonk.com.

Feeling Un-raptured

Interesting excerpt from Chaplin Mike’s IMonk post today:

One of the books I am currently reading is David Fitch’s The End of Evangelicalism? Discerning a New Faithfulness for Mission: Towards an Evangelical Political Theology.

One of the concepts from Fitch’s book that rang true to me was that of jouissanceJouissance is a French word with sexual connotations that has the broader meaning of a rather over-the-top sense of pleasure or enjoyment, especially the joy of being proved right over against an adversary. I have often heard and used the word “triumphalism” in a sense similar to this. …

Though we assert that our faith is defined by positive truths and values that lie at its core (for Christians, this is the person of Christ himself), our practice is often more shaped by what (or whom) we are against. …

We often let what we are not and what we are against define us. And when we feel ourselves proved “right” over against the “enemy,” we feel jouissance, a triumphalistic sense of vindication. We stand with our foot on the enemy’s neck. We raise our flag and sing a song of victory. We mock the inadequacy of the enemy’s forces. We experience a burst of self-satisfaction that “proves” to us that we are right.

Harold Camping was wrong. We were right. …

Before we feel jouissance, that sense of emotional release and satisfaction at the discrediting of someone like Harold Camping, we should perhaps take a look in the mirror. It may be easy to spot false teaching like Camping’s, especially when he and his followers spend millions of dollars to plaster billboards around the countryside. But what about all the “plowboys with Bibles” leading churches and “ministries” small and large in places across America and the world? At the foundation, what’s the difference?