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Now can we stop screaming?

Lord, if we are pleased with the results of the election, let us in humility remember that every earthly authority must one day give way to your eternal rule – so let us in grace love all our neighbors well.


Or, if we are disappointed, let us resist all fear, anger, accusation and bitterness, but instead renew our trust in you – and let us in grace love all our neighbors well.


Whatever the outcome of this election, let our citizenship and our hope be rooted first in your heavenly kingdom, that we might live as winsome ambassadors of our soon-returning King – always in grace loving our neighbors well.

Jessica Smith Culver and Douglas McElvey
via Chris Seidman

I very much appreciate the prayer above. My prayer, not nearly as thoughtful, sadly, betrays my shallow expectations. A veiled request to love our neighbors well. “Lord, help us quit screaming at each other!”

The election over but it is not the end, it is the the beginning. What our nation will look like during the next four years, and beyond, will be largely determine by whether we can stop screaming at each other.
Rhetoric for unity, peace, cooperation, et al, will not, cannot, be heard until the screaming stops. An obvious question is “How do we stop screaming?”. To answer that question we need to understand why we are screaming at each other. It is my premise that Why we have been, and will continue to scream at each other is because almost everyone resides in an echo chamber 1An echo chamber is a metaphorical description of a situation in which information, ideas, or beliefs are amplified or reinforced by communication and repetition inside a defined system. Inside a figurative echo chamber, official sources often go unquestioned and different or competing views are censored, disallowed, or otherwise underrepresented. The echo chamber effect reinforces a person’s own present world view, making it seem more correct and more universally accepted than it really is. (Wikipedia). It is the simple adage: “Birds of a feather stick together”.
Despite some pleasant post election rhetoric, each side, rather than un-circling wagons, are reinforcing defensive positions. The election has been conceded but not the fight.
Echo chambers exist because of our tribal instincts as human beings.

Despite all the contrary rhetoric, contemporary Americans are not highly individualized: we are tribal, in the extreme. It is the group, however constructed, that gives identity, for the identity that is sought is one that covers us, that hides our vulnerability and gives us the safety of those who agree. A tell-tale sign of this dynamic is found in our culture’s anger. Anger is largely driven by shame and we can affirm our tribal protection only by shouting at the outsider. Everything outside the group threatens to unmask us. To an increasing extent, the group to which we belong is that set of people who share our anger.
Fr Stephen Freeman

Humans are designed to be tribal. We are wired to organize ourselves socially into in-groups (our own group) and out-groups (others’ groups), and to organize ourselves cognitively so that our reasoning processes and even our sensory perceptions support in-group solidarity. “Believing is belonging,”
Jonathan Rauch

Life in an echo chamber is paradoxical. There are positive experiences of belonging (comfort/identity) and strengthening of our beliefs (rightness). Negatively, living in an echo chamber has potential for unhealthy even destructive outcomes. Whether we are right or wrong, our echo chamber has potential for harmful and/or destructive consequences. Living outside an echo chamber is a rare exception.

Dynamics of echo chambers


Using the concept of natural frequency (resonance)2Natural frequency is the frequency at which a system tends to oscillate in the absence of any driving or damping force. can help us understand the dynamics of echo chambers.

Accepting I am not a physicist, let me propose an analogy between the physics of natural frequency and echo chambers. Supposing the natural frequency of our echo chamber is ƒr [rightness]. An external application of ƒr[rightness] will cause the echo chamber to oscillate and achieve resonance — i.e. “resonate with us”. In simple terms, “playing our tune” or “on my wave length”. The application of ƒr[rightness] at increasing amplitude can grow enough too, as in case of a glass, shatter the object.

Perhaps the analogy breaks down with destruction, but, at a minimum, it supports Nicholas Kristof’s assertion: “Whatever our politics [beliefs], inhabiting a bubble makes us more shrill.” When we are exposed to continual reinforcement of our rightness, it will result in unhealthy consequences [i.e. screaming at outsiders].

We scream [become shrill] at one another because we live in echo chambers sating ourselves on ƒr. Because we are human echo chambers will always be our preferred residence. Eliminating echo chambers is not realistic,
Neither is Eliminating input of ƒr an option; reinforcement and validation of beliefs and values is crucial.
Because we reside in an echo chamber does not mean we are evil people. However, the nature and character of echo chambers is such that if we choose to reside in an unmitigated echo chamber the trajectory of our lives will bend toward evil not good.

Destined to dwell in echo chambers, how can we survive and thrive ?

Consent echo chambers are a reality.. Hopefully this post is helpful.

Embrace our fallibility. Counterintuitively, mitigating the power of echo chambers requires acceptance that we, as humans, are fallible. The reason we reside in echo chambers is because of our desire for confirmation that we are infallible. The most significant human trait that sustains and encourages the proliferation of and participation in harmful echo chambers is our unwillingness to entertain the possibility that we may be wrong.
Self-delusion is the adhesive which keeps us confined to echo chambers. Self-delusion is a two-sided coin: One side the delusion of omniscient, the other side the delusion of infallibility. Unfortunately, whichever side comes up, we lose.

Myth: My opinion/belief is TRUE, therefore I have no reason for concern.
The negative impact of echo chambers is indiscriminate. Relative to negative outcomes, it does not matter whether we are right or wrong. If we are certain of our opinion/belief, the reverberations within our echo chamber confirm our certainty, deafening and blinding us to any dissenting voices. In our self-deluded infallibility, we are able to justify responses, that we would never otherwise consider, toward any and all dissenting voices.

Self awareness is essential to surviving and thriving in echo chambers.
To see and truly understand ourselves is the only antidote to the self-deceiving nature of echo chambers. Self-deception is a path of least resistance. The lure of self-deception is so consuming that any thought that we can will ourselves into self-awareness is, ironically, self-deceiving. We become self-aware when we are exposed by light from external sources, stripping away shadows of self-deception, leavingus profoundly naked and humiliated. In those moments that we cannot only see who we truly are, we are also able discern who we should be and what changes are needed to transform us.

Humility is a product of self-awareness.

Humility is not about having a low self-image or poor self-esteem. Humility is about self-awareness.

irwin McManus

Absent of any driving or damping force a system, subjected to increasing amplitude of its natural frequency, will oscillate to its destruction.
Humility, produced by awareness of fallibility, is a dampening force which can modulates the amplitude of ƒr permitting validation and confirmation of beliefs to occur while overruling the impulse to scream.

SUMMARY

  • our human default is tribal.
  • self-delusion is a plight of those residing in an echo chamber,
  • self-awareness is essential to surviving and thriving in echo chambers,
  • there is inherent resistance to self-examination,
  • prevailing, relentless narratives engender fear and rejection of dissenting voices.
  • Facts don’t necessarily have the power to change minds. More education/information is not a solution. [even what presented in this post] We are faced with the discomforting reality that any solution must come from outside ourselves.
  • ever-present and complex, echo chambers are an obstacle to a society characterized by virtuous human values.

Conclusion

For too many of us it’s become safer to retreat into our own bubbles, whether in our neighborhoods, or on college campuses, or places of worship, or especially our social media feeds, surrounded by people who look like us and share the same political outlook and never challenge our assumptions. In the rise of naked partisanship and increasing economic and regional stratification, the splintering of our media into a channel for every taste, all this makes this great sorting se em natural, even inevitable.
And increasingly we become so secure in our bubbles that we start accepting only information, whether it’s true or not, that fits our opinions, instead of basing our opinions on the evidence that is out there. 
Obama farewell speech


The poor in spirit do not commit evil. Evil is not committed by people who feel uncertain about their righteousness, who question their own motives, who worry about betraying themselves. The evil in this world is committed by the spiritual fat cats, by the Pharisees of our own day, the self-righteous who think they are without sin in because they are unwilling to suffer the discomfort of significant self-examination.
The major threats to our survival no longer stem from nature without but from our own human nature within. It is our carelessness, our hostilities, our selfishness and pride and willful ignorance that endanger the world.

Unless we can now tame and transmute the potential for evil in the human soul, we shall be lost. How can we do this unless we are willing to look at our own evil?
The major threats to our survival no longer stem from nature without but from our own human nature within. It is our carelessness, our hostilities, our selfishness and pride and willful ignorance that endanger the world.

M. Scott Peck – People of the Lie

STILL ON THE JOURNEY

  • 1
    An echo chamber is a metaphorical description of a situation in which information, ideas, or beliefs are amplified or reinforced by communication and repetition inside a defined system. Inside a figurative echo chamber, official sources often go unquestioned and different or competing views are censored, disallowed, or otherwise underrepresented. The echo chamber effect reinforces a person’s own present world view, making it seem more correct and more universally accepted than it really is. (Wikipedia)
  • 2
    Natural frequency is the frequency at which a system tends to oscillate in the absence of any driving or damping force.

A Few Thoughts

Aging is the most difficult task I’ve ever undertaken…pursuing holiness is a close second…

Phoenix Preacher

Prayer

God, lover of life, lover of these lives,? 
God, lover of our souls, lover of our bodies, lover of all that exists: 
It is your love that keeps it all alive…. 
May we live in this love.? 
May we never doubt this love.? 
May we know that we are love,? 
That we were created for love,? 
That we are a reflection of you,? 
That you love yourself in us and therefore we are perfectly lovable.? 
May we never doubt this deep and abiding and perfect goodness.? 
We are because you are. 

Richard Rohr


Peace

Perhaps, there is no definitive opposite of peace to speak of, only its definitive absence. It is surely the case that no matter how many things a person might have, to have no peace is in a certain sense to have nothing. I do not mean to not have anything but to have precisely nothing: an inescapable void right at the center of everything else, like the billions of stars in our galaxy that all have a supermassive black hole churning at the center. It is indeed the absence of peace that sets much of our world in motion, into commotion. Everyone is searching for its presence (or running from its absence) but more often than not search (or run) in vain. The absence of peace cannot be filled with any substitute presence any more than a black hole can be filled with starlight. It’s like the absence of a person. The only thing that can fill the absence of a person is that same person’s presence. There is no replacement for peace. 

The opposite of peace is godlessness, in a literal sense. In the words of Karl Barth, “The enterprise of the No-God is avenged by its success.” So if you want to find peace, you have to go straight to the source. There is no replacement for God.

Jeremy Spainhour


Words for the Belovéd

And this is the consolation-that the world doesn’t end, that the world one day opens up into something better, and that we one day open up into something far better.
Maybe like this: one morning you finally wake to a light you recognize as the light you’ve wanted every morning that has come before. And the air itself has some light thing in it that you’ve always hoped the air might have. And One is there to welcome you whose face you’ve looked for during all the best and worst times of your life.
He takes you to himself and holds you close until you fully wake. And it seems you’ve only just awakened, but you turnand there we are, the rest of us, arriving just behind you.
We’ll go the rest of the way together.

Scott Cairns


Students of God

…no student of God, no believer in God or worshiper of Him, has any interest in remaining at the level of third-person knowledge, that is, questions and facts about God. What makes God God is his qualitative unlikeness to all other objects of study, what theologians call His transcendence.

God is incorporeal (not a body), immaterial (not made of matter), invisible, eternal, and infinite. He cannot be studied in a lab, placed in a petri dish, or spied through a telescope. What we know of Him we know by inference or by revelation: by reasoning from effects in the world, tracing them to their ultimate cause in Him, or by receiving what He has to say about Himself, if He so chooses.

Brad East


Notation in the back of my old Bible (circa 1999)


Oh God, our heavenly Guide, as finite creatures of time and dependent creatures of Thine, we acknowledge Thee as our sovereign Lord. Permit freedom and joys thereof to forever reign throughout our land. May we as klansmen forever have the courage of our convictions that we may ever stand for Thee and our great nation. May the sweet cup of brotherly fraternity ever be ours to enjoy and build within us that kindred spirit which will keep us unified and strong. Engender within us that wisdom kindred to honorable decisions and the Godly work. By the power of Thy infinite spirit and the energizing virtue therein, ever keep before us our oaths of secrecy and pledges of righteousness. Bless us now in this assembly that we may honor Thee in all things, we pray in the name of Christ, our blessed Savior. Amen.
Prayer of Sam Bowers, KKK Grand Chaplin, on June 7, 1964 at Boykin Methodist Church near Raleigh, Mississippi.


STLL ON THE JOURNEY

Dying Well 5.0… preparing

Dying well:
Living like a tree- producing a burst of beauty as death approaches.

Dying well is putting our dying to use for our sanctification and the welfare of those we leave behind.

G Ezell

Dying well is not just about what happens when death is immanent, it is about living well in preparation for the final event.

The process of dying begins when we we are born, therefore, planning to die should, theoretically, be a life-long undertaking. In reality, planning to die well becomes relevant we accept our mortality. Culture’s avoidance of death, explains why many do not plan or die well.

Some may object to the idea planning to die well, i.e. “No one knows when where or how they will die!” ” God will take me when He is ready.”
It is ironic one would object to planning to die well and be very emphatic about planning for retirement, for example. It is true that our life is always tenuous. “I never thought I would live this long.” is not a reason to forgo planning.

Dying well, as defined, is a spiritual discipline, — advancing sanctification, It is also practical — addressing the welfare of those we leave behind. This post attends to the latter.
What follows is a stream of consciousness intended to eventually produce a cogent framework for addressing the welfare of those we leave behind. Future posts will focus on the spiritual.

Integrity is the ability to come to terms with your life in the face of death. It’s a feeling of peace that you have used and are using your time well. You have a sense of accomplishment and acceptance. 

david brooks

In all the moments I spent at the bedside of the dying, I witnessed none where pain did not overcome the survivors. Even in deaths that were anticipated, like those among elderly people who had suffered the ravages of long-standing terminal illness, the loss left scars. Families who voiced acceptance of a loved one’s impending death struggled afterward, blindsided by the abrupt absence of someone dear to them. It was as if a part of their heart had been removed suddenly.
Kathryn Butler

For the dying, death’s effect – fear, temptation, sin – precede its appearance. Death’s consequences — grief, sorrow, loss – are the burden of those left behind.
Dying well does not eliminate, but attends to, the reality of the consequences of death for those left behind. To die well well is an act of love.
What follows are topics which minister to those we leave behind. Each topic is worthy of more discussion and may be addressed in future posts. For now, they are presented to further stimulate thinking about preparing to die well.

End of Life
End of life is often defined as the time between a medical declaration that one is dying and death. For this discussion the span end of life is from acceptance “I am going to die” until death. In either case the span of end of life is tenuous and can vary greatly, increasing the importance of the following topics

Last rites
An occurrence of death is a terrible time to make important decisions. To the extent possible, decisions should be made and executed in advance, or at least communicated clearly.It is true that the dead won’t know or care, but those left behind do.

  • Cremation and/or burial
  • Funeral arrangements / Prepaid?
  • Funeral service
  • Officiant/s

Legal/ Medical

  • Medical Advance directive
  • Living will
  • Power of Attorney
  • Driving Advance Directive
  • Last Will and Testament

    Establish guardrails to help prepare for dying in our high-tech world before death is imminent.:
  • Stay out of the hospital if possible.
  • Avoid new devices, interventions, and procedures if possible.
  • Spend your remaining days at home if possible.
  • Nurture relationships with those you love.
    L.S. Dugdale

Conversation

Conversations are an essential part of nurturing relationships with those you love. It is important to have meaningful conversations before there is an immanent death crisis. In crisis , conversations about extraneous matters will not be a priority.
There is an inverse proportional relationship between meaningful conversations and the caliber of relationship. Paradoxically, the closer the relationship the more difficult, or less likely, it is for meaningful conversations to occur. There are exceptions, but the key point is “meaningful”. Close relationships are typically filled with fun, entertaining and informative conversations but when meaningful and/or serious topics arise— not so much. Either the conversation shuts down or it is diverted to a less risky topic.
This story about my father illustrates the point:

It has been well over two decades, but I remember it clearly. My father, in the closing days of his life, was in a shabby nursing home in North Alabama. Traveling from Kentucky to make what might be a final visit, I was hopeful we could have “the conversation” . You know what I mean, that conversation where you talk about all the “stuff” left unsaid; or, at a minimum, say final goodbyes. I did not have the forethought to prepare for that conversation, but as he lay there, bed-ridden, disfigured by age and ravaged by disease, I knew that there might never be another opportunity. When we had finished our usual small talk, and the room was quiet, I said “Dad, Is there anything you would like to talk about?” Laying on his back, looking at the ceiling, I could tell he was thinking. Absent his dentures he was chewing on his gums, unsupported lips flapping. As I looked at him he avoided eye contact. Tears began to well up and slowly roll down his cheeks. Chewing vigorously, he looked at me and said, “Could you hand me a cookie out of that drawer?”

Perhaps the most difficult challenge to preparing and dying well is having meaningful conversation about death and related issues. I can attest to this by my experience over the past year or so as I have intentionally engaged in developing a plan to die well. To have meaningful conversations requires attending to relationships which may be fragile or broken. Even when relationships are healthy, avoidance of death restraints needed conversations.
One more reason why dying well ain’t easy.

Community

We want somebody there when we die, and it is worth rehearsing for the inevitable in community now—while we have our wits about us and are able-bodied. Community does not materialize instantly at a deathbed; it must be cultivated over a lifetime.

The ars moriendi drives home the point that we die best in community. Rare is the person who dies alone and dies well. In fact, we might go so far as to say that it is impossible to die well if you die alone. Dying in the fifteenth century was truly a community affair.
ars moriendi literary genre sometimes characterized dying as a drama in which moriens (the dying person) is the protagonist and all other members of the patient’s community, from youngest to oldest, play supporting roles. The idea is that those in attendance at the deathbed could rehearse their roles in this familial drama while still young and healthy, in anticipation of their own future role as moriens. Rehearsing made it easier to sustain a supportive community once death hovered. When someone died, there would be no guessing about what one should do or say.
The Lost Art of Dying

A community surrounding us when we die is naturally thought of as family. Sadly in today’s world, often families are broken and absent at the end of life. For that reason, community needs a broader definition i.e. church or another group. In any case it is important that community be cultivated in a way that we are able to be in the company of loved ones when death nears.

Legacy

”With few exceptions, everyone wants to be remembered . That desire can be fulfilled in numerous ways — gravesites, monuments, photographs, etc. Reality is, those and other attempts to assure remembrance will fade and/or be forgotten.

“Almost all human endeavor is the attempt to mine the past for what we need to survive into the future.”
A legacy is the radiations of significance from a life-as it is lived and after it is over. “Your legacy is the fragrance of your life that remains when you yourself are not present.”
The closest thing we have to a more permanent existence is our stories. Our stories capture more of who we are and what our life has been than anything else in the human experience.
Creating a Spiritual Legacy by Daniel Taylor

“Preserve your stories now, while the memories are vivid. Think of the stories you’ve heard your partner or parents tell a thousand times. They are precious. When someone dies, we need those stories—not in a vague, half-remembered, second-hand form but in the original version, with all the plot twists, nuances, and personal storytelling quirks. Your own words and insights are more illuminating than others’ eulogies and tributes.”
https://mikefrost.net/the-way-you-tell-your-spiritual-autobiography-matters/

After our death, like ripples on the water, each story shared, is a memorial, sustaining our legacy.

What stories will be told?

poet Jim Harrison once wrote, “Death steals everything except our stories.” But if you don’t take care, death can steal those, too.

STILL ON THE JOURNEY

A Few Thoughts

Thoughts for Election Day


Politics and religion

Our temptation is to begin with politics and then try to figure out how religion can fit in. We start with the accepted parameters of political debate and, whether we find ourselves on the left or the right, we use religion to justify and bolster our existing commitments…. 

Rev. Wes Granberg-Michaelson


Memory

As an older man, I see my past slipping away. My memory seems fine from a medical point-of-view, but the truth is that we only remember moments of our past. Those moments are often sustained by photographs, souvenirs, and stories. Indeed, the stories have a striking way of mis-remembering, the story supplanting the event itself. Tell the story wrong for enough times and you come to believe it yourself. The cult of the past is often a covenant with a lie.

Fr Stephen Freeman


We don’t know our true values until they’re tested

“Tolerance of serious wrong by leaders sears the conscience of the culture, spawns unrestrained immorality and lawlessness in the society, and surely results in God’s judgment.”
June 1, 1998 — the Southern Baptist Convention

Evangelicals thought they valued integrity in politicians, and they held to that conviction until the very moment it carried a cost. That is when courage failed.
David French

C.S. Lewis wrote, “Courage is not simply one of the virtues, but the form of every virtue at the testing point, which means at the point of highest reality.” We don’t know if we’re actually honest until we tell the truth when the truth will hurt us.


Anyone who claims to be in the light but hates a brother or sister is still in the darkness.

1 John 2:9

Political hatred is amply documented. According to a recent studyby More in Common, a nonpartisan organization that does research on political and cultural differences, 86 percent of Republicans believe Democrats are brainwashed, 84 percent believe Democrats are hateful and 71 percent believe Democrats are racist. Democrats have an even dimmer view of Republicans — 88 percent believe Republicans are brainwashed, 87 percent believe Republicans are hateful and 89 percent believe Republicans are racist.


“You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your own people, what are you doing more than others? Do not even pagans do that? Be perfect, therefore, as your heavenly Father is perfect.
Matt 5:43-48

Bless those who persecute you; bless and do not curse. Rejoice with those who rejoice; mourn with those who mourn. Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not be conceited. Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. If it is possible, as far as it depends on you, live at peace with everyone. Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord.
Romans 12:14-19


A Few Thoughts

Somewhere between overthinking and underthinking is responsible and responsive thinking. 

Jim Gordon

Thinking about … observations from trusted sources about my posts, particularly related to their length, I have decided revise “So Much To Think About” to “A Few Thoughts”. Hopefully they will land between overthinking and underthinking.



The Christian Life

The Christian life is not an accessory to the life you already have, but a radical transformation of life itself. Anything less is religion,not faith…

Phoenix Preacher


Speaking to others

We must receive all words of God tenderly and subtly, so that we can speak them to others with tenderness and subtlety. I would even say that anything said with too much bravado, over-assurance, or with any need to control or impress another, is never the voice of God within us. If any thought feels too harsh, shaming, or diminishing of ourselves or others, it is not likely the voice of God.

If a voice comes from accusation and leads to accusation, it is quite simply the voice of the “Accuser,” which is the literal meaning of the biblical word “Satan.” Shaming, accusing, or blaming is simply not how God talks, but sadly, it is too often how?we?talk—to ourselves and to one another.

Richard Rohr

Transcendence

“…wherever and whenever humans do life—and seek transcendence—together, it is both terrible and beautiful.”
James Baldwin 
“…a common element within human experience can be suggested by the word “transcendent.” It is an experience of beauty, of goodness, of wonder, that goes beyond itself. It demands poetry and art, songs and symbols.”
 Fr Stephen Freeman

William James described transcendent experience: — a sense of reality— a feeling of objective presence— a perception of something there.

a transcendent experience.

Walking
Alive
Glorious day, warm breezes, colorful leaves, bright sunshine.
Cemetery, mowed and manicured,
Glistening monuments mute death’s specter.
Fresh grave, beautiful flowers.
Wonder of life and death.
Chance encounter.
Conversation.
Graveside reconciliation.
Lovers rendezvous
Sadness
Present
Alive

Thanks for this day, a day of my life.
And wonders.
1 Denise Levertov

George Ezell 10-22-24

STILL ON THE JOURNEY

  • 1
    Denise Levertov