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Notes Anthology 7-6-2020

I use the iPhone Notes app religiously ( no pun intended). Most often I save quotes, quips, etc from daily readings. I save them, hoping to eventually post about them or share later. Mostly they stay hidden on my iPhone. There is no intended theme or thread, but they may give some insight into the drumbeat in my head.

Change
The word change normally refers to new beginnings. But the mystery of transformation more often happens not when something new begins, but when something old falls apart. The pain of something old falling apart—chaos—invites the soul to listen at a deeper level, and sometimes forces the soul to go to a new place.
Richard Rohr

…the ways we view and treat other people. 
Do we view them through the lens of sacrifice — that is, with a purity filter that sets boundaries, excluding and even expelling those we deem “unclean”? Or, do we use the filter of mercy, which follows the impulse to welcome, leading us to cross boundaries, to set aside our natural “disgust” for that which is outside our bounds of “acceptable” and to invite the other to participate in relationship with us?
Chaplin Mike

Communications Technology
The communications technology that was to become the concourse and meeting of all the world, bringing the longed-for peace to all the world, becomes a weapon to break the world in pieces.
Sabbath Poems – Wendell Berry

Apple Store conversations
I look around the store, packed with products that promise connection, and remark that it looks and feels like a temple. Turkle nods. She surveys the airy space, streaked with sunlight, bustling with people, and thunderous with the din of human voices. “Everybody’s talking,” she muses. “And nobody’s talking about anything except what’s on the machines.”
https://www.theatlantic.com/magazine/archive/2014/01/the-eavesdropper/355727/

Feelings
I suspect that feelings always played a bigger role in policymaking than we might like to think. I mean, FDR set the price of gold based on what numbers he thought were lucky.
Jonah Goldberg

Sunflowers
The sunflower, that plant which in shadow turns its head relentlessly toward the sun, is the patron saint of those in despair. When darkness descends on the soul, it is time, like the sunflower, to go looking for whatever good thing in life there is that can bring us comfort.
Scarred by Struggle, Transformed by Hope

Grasping
If we did not grasp so tightly, it would not be so difficult to let go, true, but in the end it is not the grasping that is the problem. It is the inability to relax, to detach, to disengage long before this present debacle that takes us down. We have centered our lives in impermanence and failed to call it fleeting. We make one thing the definition of the self and when it goes, the core of us goes with it.
Scarred by Struggle, Transformed by Hope

Grief
twelfth-century Persian poet Jalaluddin Rumi put it this way: I saw Grief drinking a cup of sorrow and called out, “It tastes sweet, does it not?” “You’ve caught me,” Grief answered, “And you’ve ruined my business. How can I sell sorrow when you know it’s a blessing?”

Decline of Religion in America
By any measure, religiosity in America is declin­ing. As this report will show, since peaking in 1960, the share of American adults attending any religious service in a typical week has fallen from 50 per­cent to about 35 percent, while the share claimed as members by any religious body has fallen from over 75 percent to about 62 percent. Finally, the share of Americans who self-identify or report being affiliated with any religion has fallen from over 95 percent to about 75 percent. 
Promise and peril: The history of American religiosity and its recent decline.

Low Point
The lowest point in American religion, in terms of affiliation and church attendance, was in 1780.
Promise and peril: The history of American religiosity and its recent decline.

American Christianity
American Christianity makes salvation a personal commodity. It’s something you acquire through invocation–say the right prayer and you’re in. It places certain social and moral expectations on us, but it doesn’t infringe upon our liberty. No one can place expectations upon us. It’s an insurance policy we purchase that allows us to pursue the American dream without fear of our eternal future. 
Jayson Bradley

Patriotism
All that patriotism requires, and all that it can be,
is eagerness to maintain intact and incorrupt
the founding principles of the nation, and to preserve
undiminished the land and the people. If national conduct
forsakes these aims, it is one’s patriotic duty
to say so and oppose. What else have we to live for?
Wendell Berry

Opinions
We now have pocket-sized megaphones for our self-righteousness. The sheer number of opining voices confronting us on any given day is fathomless.
Around three billion of us globally are on social media. In the U.S., people spend an average of two hours per day on networking platforms — a total of one month a year, scrolling through catfights and cat photos.

Straw man Fallacy
The “Straw Man” fallacy is one where someone “deliberately misrepresents another person’s argument, re-frames it as something extreme and ridiculous, and then attacks that “Straw Man” instead.”

Winner of Sand sculpture contest

SO MUCH TO THINK ABOUT

Conversation and Transformation (part 2)

Transformation is a change in the nature of things, not simply an improvement. More clarity, more arguments, more waiting for others to change does not change anything. If transformation occurs primarily in language, then a different kind of conversation is the vehicle through which transformation occurs. 

Written some years ago, you can read my initial post “Conversation and Transformation” HERE. Over the intervening years, even more so recently, conversation has been a subject of interest. Understanding the quality of conversations as a barometer of the depth and healthiness of relationships is a handy assessment tool. If you are curious about the how a relationship is fairing, start with what you talk about. If your conversations are dominated with weather or sports, for example, they may not be the person to call when your life goes south, or for that matter, if you car won’t start. (See previous post Prayer as Conversation)

During the chaos of 202o, conversation has been a balm for my troubled soul. Circumstances of social distancing, stay-at-home, et al, inherently created opportunity for conversation, out of necessity, with one or two people. I have particularly appreciated conversations with friends. In some cases, the kind of conversation described below:

 I’m talking about one kind of friendship in particular, the deep friendship of intimate conversation. Long, uninterrupted talk with one other person. Not Skyping with three people and texting with two others at the same time while you hang out in a friend’s room listening to music and studying. That’s what Emerson meant when he said that “the soul environs itself with friends, that it may enter into a grander self-acquaintance or solitude.”
William Deresiewicz

Perhaps a cliche, but increasingly true in our social media saturated society, “Conversation is a lost art.”. Having a Facebook,Instagram, social media “conversation” is an oxymoron.

Conversation has been reduced from discussion and dialogue to diatribe and demagoguery. No longer an opportunity for understanding, community and relationship, conversation (?) has become a weapon to win our particular war. If “conversation is a lost art”, listening is obsolete.

I am convinced conversation can be a transforming influence for positive and lasting change in our fragmented society. Even as I say that, my default belief, … the way to change the world is to get to work solving the problems we know exist… is saying, “Conversation? You’ve got to be kidding.”

Karoline Lewis from Luther Seminary says, “We are living in a time when conversation needs to be cultivated and valued. Practiced and pursued. Longed for and lived. Without real conversation, we lack intimacy and understanding; connection and empathy. Without real conversation, we risk detachment and distance.” And it is especially important that we learn to have conversations with people that are different.

My resolve about conversation as a transforming influence for positive and lasting change was heightened by a recent study entitled “America’s Divided Mind”. You can read a summary and download the full report HERE. One particular aspect caught my attention, and relates directly to conversation. Addressing differences that divide us, the study examined perceived difference verses actual differences. The graphic below illustrates one of their findings.

There are many implications to be drawn from their findings. I had two distinct impressions, 1) I was not surprised how far apart we perceive we are. 2) I was encouraged by how far apart we actually are. To be sure, the differences are significant but a long way from what we perceive they are.

As I look at position overlap, I see great opportunity for progress. If there is that much agreement, surely the possibly of compromise, if not agreement, is within reach. As evidenced by the study, there is little or no awareness of a position overlap. The gap between perception and reality cannot be bridged by facts or data.

In a post-modern culture where perception is truth, tools of the enlightenment are obsolete. I am suggesting that the only place where position overlap can be expressed, clarified and understood is in conversation. Conversation is the crucible where the dross of misperception is burned off. Conversations matter more than ever.

Easier said than done. The challenge of engaging in conversation is daunting, but in the face of our spiraling decent into division, chaos and violence, how can we ignore an opportunity for positive change? Yes, conversation is a lost art, but it can be redeemed.

In posts to follow I will share some thoughts on how we might begin to redeem conversation.

Notes Anthology 6-29-2020

I use the iPhone Notes app religiously ( no pun intended). Most often I save quotes, quips, etc from daily readings. I save them, hoping to eventually post about them or share later. Mostly they stay hidden on my iPhone. There is no intended theme or thread, but they may give some insight into the drumbeat in my head.

Love your neighbor as yourself
Question to ask.
How would you know you are loving your neighbor as yourself?
Sean Palmer

Marriage
Marriage is not a hierarchical, power-oriented relationship. Paul takes great care here to define marriage as a mutually submissive and mutually beneficial relationship. Each belongs to the other. One cannot claim a debt on the other, yet each can assert their indebtedness to the other. In marriage, it’s always, “I owe you,” and never “You owe me.”
J D Walt

Feeling Offended
“The feeling of offendedness is invigorating. . . . But we must never settle for it. We must not confuse an accelerated pulse rate for the presence of the Holy Spirit in our hearts. We must interrogate our offendedness, hold it open for question. . . . If we’re more opposed, for instance, for what we take to be ‘bad language’ and nude scenes and films about gay people than we are to people being blown up, starved to death, deprived of life-saving medicine, or tortured, our offendedness is out of whack. We have yet to understand the nature of real perversion. . . . “Feeling offended is a reassuring sensation. It’s easier than asking ourselves if the redeeming love of God is evident in the way we communicate with people” 
David Dark

Add a little grace
In the play The Man of La Mancha Don Quixote said on his deathbed, “I just wanted to add a measure of grace to the world.”

Viewpoints
Viewpoints are not explorations of truth; they are weapons that dominant groups use to maintain their place in the power structure. Words can thus be a form of violence that has to be regulated.
David Brooks

Terrifying
Few things are more terrifying in the spiritual arena than those who absolutely know but who are also unloving, hostile, proud, superstitious and fearful.
Dalles Willard 

Good manners
Manners play all sorts of important functions in society, but near the top of the list is that they’re the way we show respect to other people. Americans are an extremely egalitarian people, so it’s no surprise that we have done away with nearly all of the forms of good manners that suggest one person is better than another person. 
Jonah Goldberg

How are You?
“How are you?” These are the three most useless words in the world of communication. The person asking doesn’t really want to know, and the person responding doesn’t tell the truth. What follows is a lost opportunity and meaningless exchange with zero connection.
Harvard Business Review

Those who commit evil
The poor in spirit do not commit evil. Evil is not committed by people who feel uncertain about their righteousness, who question their own motives, who worry about betraying themselves. The evil in this world is committed by the spiritual fat cats, by the Pharisees of our own day, the self-righteous who think they are without sin in because they are unwilling to suffer the discomfort of significant self-examination. 
The major threats to our survival no longer stem from nature without but from our own human nature within. It is our carelessness, our hostilities, our selfishness and pride and willful ignorance that endanger the world.

Unless we can now tame and transmute the potential for evil in the human soul, we shall be lost. How can we do this unless we are willing to look at our own evil?
M. Scott Peck – People of the Lie

Slogans
The problem with slogans is they are propaganda. They are meant to do something besides say what you believe. They are more marketing than anything else. And because they are terse, they can be used to mean many things by a variety of people. And that can cause confusion. And what do you think about the ones who will not use the slogan you think is needed? Will you assume the best of them? Also, slogans are usually for a moment or a movement and not for the long haul over a lifetime. We ought to be very cautious with them.
Matt Redmond

Love Like Jesus
If you want to love like Jesus loved when he said, “Father, forgive them, for they do not know what they are doing,” I recommend starting with the cars that cut you off as you drive to and from work.
Matt Redmond

Joy in the Journey
Lifted from David French’s Sunday post

Joy in the Journey
Michael Card

There is a joy in the journey,
There’s a light we can love on the way.
There is a wonder and wildness to life,
And freedom for those who obey.
All those who seek it shall find it,
A pardon for all who believe.
Hope for the hopeless and sight for the blind
To all who’ve been born of the Spirit
And who share incarnation with him;
Who belong to eternity, stranded in time,
And weary of struggling with sin.
Forget not the hope
That’s before you,
And never stop counting the cost.
Remember the hopelessness when you were lost?

Source: LyricFind

Discovery of the Week,

SO MUCH TO THINK ABOUT

Why Am I Doing This?

I believe it is possible that, our understanding of sanctification comes mostly from “ a shamed-based worldview in which earning and insisting upon respect from others is paramount.” As such, we view sanctification as a means and method to earn respect and bring honor to ourselves and, coincidentally, to God. Ultimately living a “sanctified life” is more about me than God.

In contrast, the kingdom life is lived with a set of values based on charity, wanting the best for others.

This can be illustrated by the following excerpt from Keller:

Imagine seeing a little old lady coming down the street at night carrying a big purse. Why not just knock her over and take the pure and its money? The answer of the honor-shame culture is that you do not take her purse, because if you pick on the weak you would be a despicable person. No one would respect you and you would not respect yourself. That ethic, of course, is self-regarding. You are focused on how the action will affect your honor and reputation. There is, however, another train of thought to take. You may imagine how much it would hurt to be mugged, and how the loss of money might harm people who depend on her. So you don’t take the money because you want the best for her and her dependents. This is an other-regarding ethic; you are thinking completely about her.

The Costly Loss of Lament

The title of this post is borrowed from Walter Brueggemann’s essay “The Costly Loss of Lament” (1986). If you are interested in reading it you can download it HERE. (ALERT, it is not a tweet!)
Lament has been and continues to be a subject of deep interest to me. You can read my previous posts on lament HERE.

Experiencing a pandemic which has spawned financial and political crises, followed by social upheaval has not lessen my interest in lament, in fact, it has increased it. Hopefully, this post will make clear why that is so.
Motivation for this post also comes via Christian responses to those events.
There are three parts to this post, 1) Citations from Brueggemann’s essay, 2) A story from our foster parenting days, and 3) Thoughts on loss of lament

The Costly Loss of Lament

As implied, Brueggemann’s premise is that lament has been lost. He asserts that loss is because lament Psalms are no longer a part of life and liturgy in the faith community. His comments are worthy of serious study. For the purposes of this posts, I accept his premise, and will share some quotes regarding losses incurred when lament is absent.

Lament occurs when the dysfunction reaches an unacceptable level, when the injustice is intolerable and change is insisted upon.

What happens when the speech forms [lament] …have been silenced and eliminated? The answer, I believe, is that a theological monopoly is re-enforced, docility and submissiveness are engendered, and the outcome is to re-enforce and consolidate the political- economic monopoly of the status quo. That is, the removal of lament from life and liturgy is not disinterested and, I suggest, only partly unintentional.

One loss that results from the absence of lament is the loss of genuine covenant interaction because the second party to the covenant (the petitioner) has become voiceless or has a voice that is permitted to speak only praise and doxology. Where lament is absent, covenant comes into being only as a celebration of joy and well-being.

The absence of lament makes a religion of coercive obedience the only possibility.

Where the lament is absent, the normal mode of the theodicy question is forfeited. When the lament form is censured, justice questions cannot be asked and eventually become invisible and illegitimate. Instead we learn to settle for questions of ‘meaning?, and we reduce the issues to resolutions of love. But the categories of meaning and love do not touch the public systemic questions about which biblical faith is relentlessly concerned. A community of faith which negates laments soon concludes that the hard issues of justice are improper questions to pose at the throne, because the throne seems to be only a place of praise.

…it thus follows that if justice questions are improper questions at the throne (which is a conclusion drawn through liturgie use), they soon appear to be improper questions in public places, in schools, in hospitals, with the government, and eventually even in the courts. Justice questions disappear into civility and docility. The order of the day comes to seem absolute, beyond question, and we are left with only grim obedience and eventually despair. The point of access for serious change has been forfeited when the propriety of this speech form is denied.

Psalm (39) characteristically brings to speech the cry of a troubled earth (v. 12). Where the cry is not voiced, heaven is not moved and history is not initiated. And then the end is hopelessness. Where the cry is seriously voiced, heaven may answer and earth may have a new chance. The new resolve in heaven and the new possibility on earth depend on the initiation of protest.
It makes one wonder about the price of our civility, that this chance in our faith has largely been lost because the lament Psalms have been dropped out of the functioning canon.

David

This is David (not his real name), one of several children we fostered in the late ’70’s and early 80’s. David lived with us the longest of any of our foster children. He came to us after being removed from his family by CPS. The picture is how I remember David when he came to our home. He was always smiling and seemed to be a happy child.
Not long after he arrived, he fell and bumped his head. It was a nasty bump and we immediately reacted to comfort and console him, expecting hm to wail and cry. We were shocked when David showed no reaction, looked at us and smiled. Perplexed, we had no understanding or experience to call on. We later learned David’s parents did not permit him to cry and punished him when he did so, whether hungry, injured or otherwise. He learned that smiling was good and crying was bad.
Living with a “normal” family gradually conditioned him to react in a more normal fashion. He never became a normal spontaneous kind of child. I will never forget the time he returned from a family visit. His demeanor has markedly different than when left for the visit. Trying to connect with him and reassure him, he remained stoic. Finally, a light flickered in his eyes and he looked at me and said, ” I love you”. I’ll never forget that moment.
Eventually adopted by a family at church, we have been able to see him grow into an adult. There is much more to his story. His life has been extremely difficult but he just keeps smiling, never forgetting the lessons his parents taught him.

Thoughts on the loss of Lament

Brueggemann’s essay written in 1986 asserts lament has been lost as apart of Christian faith and worship. He attributes that loss to a failure to use the lament psalms as they were intended. I trust his assessment of faith and worship at the time he wrote. In 20+ years since, I believe lament, as a part of faith and worship, continued to diminished and been lost in some spheres of western Christianity. While there are some segments where lament remains an integral part of faith and worship, the locus of loss appears to be Evangelical Christianity and related groups on the margin of evangelicalism.

While not diminishing the the role of lament Psalms, or lack there of, in the loss of lament, I believe loss of lament has been accelerated by a proliferation of..

“churches [that] have been turned into celebration centers so that prayers of anguish, lament, and anger are not given space. Without realizing it, we bottle up our anger and fears, put on a happy face, and try to clap our hands like those around us.” (JD Walt)

No matter why lament has been lost, Brueggemann’s analysis of the cost of that loss rings true today.

Despite Brueggemann’s states “Lament occurs when the dysfunction reaches an unacceptable level, when the injustice is intolerable and change is insisted upon.”

Pandemic, economic and racial strife have combined to create “dysfunction and injustice at an unacceptable level.” Tragically, lament has been absent in much of Evangelical Christianity.

I perceive lament to be a leading indicator of churches who lean into social justice. Conversely, churches who are silent or reluctant to speak out against injustice have little or no room for lament.

I believe there are many “David’s” in churches today. People disabused of any notion lament is a part a healthy relationship with God. No matter what happens, they just keep smiling.

Brueggemann’s statement: “The absence of lament makes a religion of coercive obedience the only possibility”. deserves critical examination.

“My God, my God, why have you forsaken me?” (Psalm 22)
…It is no part of the Christian vocation, then, to be able to explain what’s happening and why. In fact, it is part of the Christian vocation not to be able to explain—and to lament instead. As the Spirit laments within us, so we become, even in our self-isolation, small shrines where the presence and healing love of God can dwell. And out of that there can emerge new possibilities, new acts of kindness, new scientific understanding, new hope…
N. T. Wright