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When Perception Becomes Reality

My previous post “The Nuclear Option” introduced the subject of nuclear families via David Brooks’ Atlantic article “The Nuclear Family was a Mistake”. The title is provocative, especially to my tender Christian sensibilities. Despite its length, I persevered and read and re-read Brook’s article. I found it challenging in numerous ways and am continuing to ponder some of his ideas and conclusions.
Rather quickly, I received a welcomed rebuttal shared by a friend entitled “The Nuclear Family is Still Indispensable”.

In the process of digesting Brooks’ lengthy missive I was reminded how significant the idea of nuclear family is to Christians. In my experience, much of our teaching and preaching presumes a nuclear family as a natural consequence of the Gospel. I am confident of the preeminence of marriage and family, for humans, in God’s creation. I am not so confident that the nuclear family as it has come to be generally understood… “a two-parent nuclear family, with one or two kids, probably living in some detached family home on some suburban street.”… is not the best vision for Christian families.

 From 1950 to 1965, divorce rates dropped, fertility rates rose, and the American nuclear family seemed to be in wonderful shape. And most people seemed prosperous and happy. In these years, a kind of cult formed around this type of family—what McCall’s, the leading women’s magazine of the day, called “togetherness.” Healthy people lived in two-parent families. In a 1957 survey, more than half of the respondents said that unmarried people were “sick,” “immoral,” or “neurotic.”

I believe much of the Christian perception of the ideal family is a nostalgic remembrance of the glory days of the nuclear family of 1950-1965. As one who is a product of that era, I am sympathetic. Despite all the positive qualities of the nuclear family, sadly they are no longer prevail in our society.

For that reason, I am concerned that, for Christians in particular, our nostalgic perception of the nuclear family is our reality. If that is the case, it has powerful implications for us as we struggle to be Kingdom of God in this world. If we are reacting to the world as we perceive it, not as it is, our voice will be incoherent to the world.

A Reality Check.

  • By 1960, 77.5 percent of all children were living with their two parents, who were married, and apart from their extended family.
    Today, only a minority of American households are traditional two-parent nuclear families and only one-third of American individuals live in this kind of family. That 1950–65 window was not normal.
  • In 1980, only 12 percent of Americans lived in multigenerational households. But the financial crisis of 2008 prompted a sharp rise in multigenerational homes. Today 20 percent of Americans—64 million people, an all-time high—live in multigenerational homes.
  • In 2014, 35 percent of American men ages 18 to 34 lived with their parents.
  • Today many American males spend the first 20 years of their life without a father and the next 15 without a spouse.
  • Nearly half of black families are led by an unmarried single woman, compared with less than one-sixth of white families. (The high rate of black incarceration guarantees a shortage of available men to be husbands or caretakers of children.) According to census data from 2010, 25 percent of black women over 35 have never been married, compared with 8 percent of white women. Two-thirds of African American children lived in single-parent families in 2018, compared with a quarter of white children. 
  • In 1960, roughly 5 percent of children were born to unmarried women. Now about 40 percent are. The Pew Research Center reported that 11 percent of children lived apart from their father in 1960. In 2010, 27 percent did. Now about half of American children will spend their childhood with both biological parents. Twenty percent of young adults have no contact at all with their father 
  • Americans today have less family than ever before. From 1970 to 2012, the share of households consisting of married couples with kids has been cut in half. In 1960, according to census data, just 13 percent of all households were single-person households. In 2018, that figure was 28 percent. In 1850, 75 percent of Americans older than 65 lived with relatives; by 1990, only 18 percent did.
  • Over the past two generations, people have spent less and less time in marriage—they are marrying later, if at all, and divorcing more. In 1950, 27 percent of marriages ended in divorce; today, about 45 percent do. In 1960, 72 percent of American adults were married. In 2017, nearly half of American adults were single. According to a 2014 report from the Urban Institute, roughly 90 percent of Baby Boomer women and 80 percent of Gen X women married by age 40, while only about 70 percent of late-Millennial women were expected to do so—the lowest rate in U.S. history. And while more than four-fifths of American adults in a 2019 Pew Research Center survey said that getting married is not essential to living a fulfilling life, it’s not just the institution of marriage they’re eschewing: In 2004, 33 percent of Americans ages 18 to 34 were living without a romantic partner, according to the General Social Survey; by 2018, that number was up to 51 percent.
  • The two-parent family, meanwhile, is not about to go extinct. For many people, especially those with financial and social resources, it is a great way to live and raise children. But a new and more communal ethos is emerging, one that is consistent with 21st-century reality and 21st-century values.

If you have not read “The Nuclear Family was a Mistake” in its entirety, perhaps this post has encouraged you to do so. There are numerous questions to be addressed, not the least of which is: “If not the nuclear family, then what?”

It is my intention to address that question and others in future posts.

To be sure, the isolated nuclear family detached from all social support is simply not workable for most people. 

The Nuclear Family is is Still Indispensable

The Nuclear Option

This post is the first of several generated by my encounter with David Brooks’ recent Atlantic article “The Nuclear Family Was a Mistake”. I highly recommend that you read the entire article. Heads up: If your reading threshold is 288 characters or less, the article will be a challenge.This post employs local TV news program strategy of teasers, just enough to keep you tuned in until the next segment.

For me, David Brooks is a cogent voice in a largely incoherent media wilderness. For someone who holds tightly an assumption that a root cause of the disintegration of our society is the breakdown on the family, this article is a must read. The following quote sets the tone for the article.

If you want to summarize the changes in family structure over the past century, the truest thing to say is this: We’ve made life freer for individuals and more unstable for families. We’ve made life better for adults but worse for children. We’ve moved from big, interconnected, and extended families, which helped protect the most vulnerable people in society from the shocks of life, to smaller, detached nuclear families (a married couple and their children), which give the most privileged people in society room to maximize their talents and expand their options. The shift from bigger and interconnected extended families to smaller and detached nuclear families ultimately led to a familial system that liberates the rich and ravages the working-class and the poor.

As I read the article, I was reminded of how important family issues are, not only societally but personally. It seems any conversation of consequence ultimately will lead to some discussion of family brokenness or dysfunction. Our dreams, prayers and aspirations for our children and grandchildren reflect our vision of an “ideal family”. I suspect, for many, that vision is a mythical “nuclear family”
“…a certain family ideal … the two-parent nuclear family, with one or two kids, probably living in some detached family home on some suburban street.”
For that reason, “The Nuclear Family was a Mistake” was a challenge I couldn’t resist.

Additionally, family ideals, …”family values”, …”a Christian family” …”Focus on The Family… are familiar expressions in Christian churches. The following quote reflects the importance of an ideal family to Christian faith and success of society and the church:

…“The Ideal Christian Home” is a place where the perfect standard of the life of Jesus Christ is in place. If the society will be a habitable place for people to live together in peace and harmony, it must begin from a home. If a home produces Godly character, the society will be a safe haven for all to live in. WE CAN ONLY HAVE A BETTER SOCIETY with good character, good conduct, peaceful and loving atmosphere, when we have an ideal Christian Home.  Hence, without an ideal home, the society can only get worse and be thrown into chaos. As good children are raised from good homes, so also armed robbers, kidnappers, drug addicts, prostitutes, etc are raised from bad homes. If the home is correct, the society will be correct. Hence, if the home is correct, the Church will be as well.

https://guardian.ng/sunday-magazine/the-ideal-christian-home-part-1/

Albeit, the above quote is atypical for many Christian churches, I believe it reflects a deep impulse that shapes ministry and outreach in many, if not most Christian churches. It is not a huge leap to say that some would assert the answer to our moral and social ills is “Christian” families. This presumption can be seen in many mission, goals and values statements, implicitly and explicitly.
For me, the importance of healthy families in creating and sustaining healthy societies and churches is not disputable.
The rub comes with our understanding what exactly is an “ideal family”. It is my opinion, the prevailing “ideal family” is perceived as a “nuclear family” seen through nostalgic lens. In that regard, Brooks’ article presents a challenge that must not be ignored.

Consistent with the evening news, I will leave you with this quote:

…while social conservatives have a philosophy of family life they can’t operationalize, because it no longer is relevant, progressives have no philosophy of family life at all, because they don’t want to seem judgmental. The sexual revolution has come and gone, and it’s left us with no governing norms of family life, no guiding values, no articulated ideals. On this most central issue, our shared culture often has nothing relevant to say—and so for decades things have been falling apart.

Stay tuned for the next post…

People of Integrity

 I have a great respect for people who are principled and uncompromising in their moral, political and religious positions, whether I agree with them or not, I consider them people of integrity. 

Which is why it is deeply disappointing and discouraging when they spread gossip, misinformation, untruths or even boldfaced lies to discredit their proclaimed evil, immoral opponents. 

How can such hypocrisy be justified?  I understand and often use rationalizations to justify such incongruity. Win at all costs … ends justify the means … whatever it takes … Each of us hold our ground because we believe we are defending truth. As some would proclaim, truth must prevail, whatever the cost. 

The problem is that when you decide to win at all costs you forget justice, kindness is a liability, and humility a fatal flaw. Phoenix Preacher

Evil and immorality are self condemning. Adopting evil and immoral tactics to attack evil and immoral opponents is also self-condemning. To employ such a strategy inherently renders us dishonest and unscrupulous. We are no longer restrained by integrity and are free to act without moral restraint.

I accept the possibility that many honestly believe they are spreading truth. However, sometimes it doesn’t seem to matter if an assertion is true. If it helps to defeat the opposition, whether it’s true or not is of no consequence. But, it is of consequence. Each time someone relies on untruths to demean, defeat  their opposition, they destroy their integrity and hurt their cause. Of course that’s not an issue if the objective is to destroy not redeem.

A single lie discovered is enough to create doubt in every truth expressed.

In this media dominated age of information overload we must do the hard work of discerning truth before speaking, posting or writing. That is no easy task, but if truth and integrity is important to us, we must. Until we learn to discern truth, perhaps we should adopt my mother’s revised admonition, “If you don’t have something true to say, don’t say anything.” 

I believe truth defeats evil. I am not optimistic that we have the courage  to pursue truth, regardless of the costs.  

The path of least resistance is our GPS default.
Truth is a road less traveled.

We need a Lion.

He [Buddha] tells the story of a hare disturbed by a falling fruit who believes that the earth is coming to an end. The hare starts a stampede among the other animals until a lion halts them, investigates the cause of the panic and restores calm. 

“Am I of the Truth?”

I am confident, if an audience, equally distributed between opposing factions, were asked, “Are you of the truth?”, it would be the only point on which everyone would agree.

As I observe continuing conflict and division in our society, it is fascinating to see each side claim truth. It seems to matter little if there is objective evidence to the contrary. Either side, when presented irrefutable evidence that their position is not true, often responds, “I don’t care about that, I know what is true.” I suppose there is no such thing as irrefutable evidence any longer.

Perhaps we are seeing the logical outcome of a relativistic culture Where knowledge, truth, and morality exist in relation to culture, society, or historical context, and are not absolute. I understand this possibility, but I am perplexed by our casual surrender of reasoned truth i.e. if A is true, B cannot be true. Honestly, though, I am increasingly aware that often A is not what I thought and neither is B.
So what does it mean when we say “I am of the truth”?

The following quote I came across this morning is challenging me to think about what is means to be “Of the Truth.”

“If you seriously ask the question, ‘Am I of the truth?’, you are of the truth. If you do not ask it seriously, you do not really want, and you do not deserve, and you cannot get, an answer! He who asks  seriously the question of the truth that liberates is already on the way to liberation.”

Of course Tillich is talking about more than factual truth, establishing what is verifiable by investigation. He certainly includes that. But he is after the deeper levels and originating sources of truthfulness that we might call integrity of character, authenticity in behaviour, consistency in values and ethical choices, an absence of cynicism, an aversion to lies whether spoken, implied or by self-deceit. All of these grow out of the deep subsoil of the soul, the accumulation over time of mistakes and missteps, of good decisions and unselfish choices, those moments of self-discovery, self-awareness and self-correction which are the often hidden work of the Holy Spirit in the conscience and at the well-springs of motive and self-knowing.

I guess the first question for me is: “Am I seriously asking, Am I of the Truth?”

“Distrust every claim for truth where you do not see truth united with love; and be certain that you are of the truth and that the truth has taken hold of you only when love has taken hold of you and has started to make you free from yourselves.” Tillich

The blog post in its entirety can be read HERE

Absolute Faith

Absoluteness and certainty are a hallmark of the moral and spiritual atmosphere of our culture, shaping every action and decision.  The subject of absolute faith has recently addressed by two of my “spiritual directors”, Richard Rohr and Richard Beck. I found them to be helpful, perhaps, you will also.


But one thing I took from this was a big fear I’ve now got about people of absolute faith. I always thought faith of itself was – could only be a positive thing. Everyone talks about the importance of having faith. Well, these guys had faith, absolute faith. And there’s one really desperately upsetting…ideologically, there’s one desperately particularly upsetting moment where – in the book – where I talk about how Himmler and Hoss most admired, as prisoners, Jehovah’s Witnesses. They pointed to them and said, see that faith? That’s the kind of faith we need in our führer – absolute, unshakable faith. (from an interview with Laurence Rees, Auschwitz: A New History)

faith.?Faith is a kind of knowing that doesn’t need to know for certain and yet doesn’t dismiss knowledge either. With faith, we don’t need to obtain or hold all knowledge because we know that we are being held inside a Much Larger Frame and Perspective. As Paul puts it, “For now we see in a mirror dimly, but then we shall see face to face. Now I know only in part; then I will know fully, just as I have been fully known myself” (1 Corinthians 13:12). It is a knowing by?participation with—instead of an?observation of from a position of separation. It is knowing subject to subject instead of subject to object. 
Richard Rohr


It is amazing how religion has turned the biblical idea of faith around 180 degrees—into a need and even a right to certain knowing, complete predictability, and perfect assurance about whom and what God likes or doesn’t like. Why do we think we can have the Infinite Mystery of God in our quite finite pocket? We supposedly know what God is going to say or do next, because we think our particular denomination has it all figured out. In this schema, God is no longer free but must follow? our ?rules and?our? theology. If God is not infinitely free, we are in trouble, because every time God forgives or shows mercy, God is breaking God’s own rules with shocking (but merciful) freedom and inconsistency!

We do need?enough knowing?to be able to hold our ground. We need a container and structure in which we can safely acknowledge that we do know a bit, in fact just enough to hold us until we are ready for a further knowing. In the meantime, we can happily exist in what some have called? docta ignorantia?or “learned ignorance.” Such people tend to be very happy and they also make a lot of other people happy.  
Ricard Beck